Wahaabi (gair mukallid) ke pesh karda aetraaz ka jawaab

Refutation of Wahabis Claim Regarding Taraweeh of Muwatta Imam Malik

PART 02 : GAIR MUKALLIDEEN KI PESH KARTA DALIL AUR USKA JAWAB

Aitraaz 01: Muwatta Imam Malik Par Wahabi k Aitraaz Ka Aur Dalail Ka Jawab

Yahya رَضِیَ اللهُ عَنْهُ ne hume khabar di Malik رَضِیَ اللهُ عَنْهُ se riwayat kiya unhone MUHAMMAD BIN YUSUF se riwayat kiya ki Saaib bin Yazeed رَضِیَ اللهُ عَنْهُ  ne kaha ki Umar Farooque رَضِیَ اللهُ عَنْهُ ne Ubay bin Ka’ab رَضِیَ اللهُ عَنْهُ ko hukm diya ki wo 11 rakat namaz padhaye.
Qari 100-100 rakat wali Sureh padhaye hatta ki hum log lakdiyon ke sahare khade hone lagen. Aur hum na chhoden yahan tak ki fajr ho jaye”
Reference :
(Al Muwatta Imam Malik, Vol : 01, Book No 06 Salati Fi Ramadan, Hadees : 250, ‘English Version : Book 06 Hadees 02’)

Is Hadees ko Kaum e Wahabiya Bataur e Dalil Pesh Karti hai aur dawa karti hai dekho Hadees me aaya hai K Nabi E Karim صلى الله عليه و آله وسلم 11 Rakaat padhte the 08 taraweeh hogyi baaki witr par ye sirf unko bata sakte hai jo inki kabaliyat se wakif nahi hai.
Pehli baat ye dalil Khud Gair Mukallid Wahabi k Amal aur uske usool k khilaf hai.

Uski bahot  Wajah hai aur bhi hum aage Is hadees ki haisiyat iske status ka khulasa  karenge
I) Ye Hadees Usool e Wahabiya k Khilaf Hai Ji Haa Aaye Dekhe Kyu ?
Gair Mukkalideen is hadees ko bataur e dalil pesh nahi kar sakte kyuki unke yaha Sahabi ka Kaul Huzzat hi nahi hai unke yaha Sirf ALLAH aur RASOOL ka Kaul hi hujjat hai.
Proof 01 :
Ghair Muqallideen ke Shaikhul kul Fi Kul Shaykh Nazeer Hussain Dehelwi Likhte hai ke “Sahabi ka Qaul Hujjat Nahi Hai.”
(Fatawa E Naziriya Vol : 01, Pg : 340) Proof 02 : Gair Mukkalid k ALLAMA SHAWKANI likhte hai

وَأَفْعَالُ الصَّحَابَةِ وَأَقْوَالُهُمْ لَا حُجَّةَ فِيهَا ke Sahaba e Ikraam Radiallaho anhuma azmain  Ke Af’aal aur unke Aqwal Hujjat nahi hai. (Nail ul Autaar Vol : 07, Pg :  365)  Proof 03 : Gair Muqalideen ke Ustaad ul Ulama Muhaddis Yahiya Gondalwi Likhte hai “Tabain ke Aqwaal Balke  Sahaba Ke Aqwal Ikhtelaafi Umoor me Hujjat Nahi Hote. (Khair ul Kalaam , Pg : 249) aur bhi bahot hai itne se pata chala k tumhare nazdik Sahaba ka Kaul huzzat hi nahi maante balki biddat qarar dete hai to phir tumhare liye ye aqwaal kaise huzzat k taur pesh kar sakte hai.

II) Inke yaha bada masla hai WITR ki rakaat ko leke wo ye k ye KAUM WITR bhi 1 Rakat padhti hai ji haa ye WITR 01 Rakaat padhte hai ab is hadees ko pesh kiye hai jo khud unke khilaf hai.

01) Is Hadees me Aaya 11 Rakaat 4 + 4 = 8 Taraweeh hogayi baaki bachi 03 wo witr to ab tum to 03 witr k munkir ho agar is hadees ko sach me sahi maante ho to 08 Taraweeh aur 03 Witr padho witr kyu khaa gaye ? agr tumhare akeede se mel khati to 09 Rakat hona Tha 11 kyu huwi ?
Kyu Hadees k ek part ko maano baaki chod do ye MUNAFIKAT hai wahabio.
Dekhte hai hum tum 03 kab pdhte ho ye padhke aap samajh gye honge ktna dhoka dete hai ye wahabi ye ek basic baat hai wo is baat ka hi jawab nhi de paaynge haa bhagenge yaha waha par jawab nhi aayga.
Apni munafikat tum un bholi bhali awaam k saamne to kar sakte ho jo tumhare Nautanki waale chehra dekh muttasir hojaye jo Jirah Tadeel Aur Asma Ur Rizal naa janti ho par ahle ilm k aage nhi.

02) Hadees me Ek Raavi hai jo jinka naam

محمد بن يوسف عن السائب بن يزيد أنه قال أمر عمر بن الخطاب

NOTE: : "MUHAMMAD BIN YUSUF AN SAIB IBN YAZID"
Ab inhi MUHAMMAD BIN YUSUF se rivayat dusri hadees padho usme kya hai
Musannaf Abdur Razzaq me bhi same Hadees isi Sanad se hai lekin uske alfaz hain

محمد بن يوسف عن السائب بن يزيد أن عمر جمع الناس في رمضان على أبي بن كعب وعلى تميم الداري على إحدى وعشرين ركعة

MUHAMMAD BIN YUSUF se riwayat hai unhone saaib bin Yazeed se riwayat kiya ki Umar Farooque رَضِیَ اللهُ عَنْهُ  ne ramzan me logon ko Ubay bin Ka’ab ke piche jama kiya aur unhone logon ko 21 Rakat Padhai.
References :
[Musannaf Abdur Razzaq, Volume No. 4, Page No. 260, Hadith No. 7730]Ussi tarah ek Rivayat Imam Muhammad Ibn Nasar Maruzi رَضِیَ اللهُ عَنْهُ se inki 13 Rakaat Taraweeh ki Rivata Nakl Hai.

Pata Chala K MUHAMMAD BIN YUSUF jo raavi hai inki rivayato me Sakht Iztiraab Hai lihaja inki rivayat motebar nahi agar tum Muwatta Imam Malik ko apni nafs se follow karte ho to Musanif ibn Abdur Razzak ki hadees aur Ibn Nasar ki rivayat karta hadees kyu chod bethe ? Jab baat apne matlab ki aayi to hazam kar bethe jab baat dusre ki aaye to fauran tumhare yaha k Paan Chai bechne waale bhi keh denge Hadees Zaif hai aakhir kab tak Dhoka doge kaum ko hadeeso k naam pe ? Magar Ussi Muwatta Imam Malik me 20 Rakaat Ki Saaf Hadees uske baad hi mauzood hai wo bina Dakar k hazam kar bethe kyu ? ye kab dikhaoge awaam ko ?

Hadees :

رواه مالك والفريابي والبيهقي. وقال الفريابي : إسناده ورجاله موثقون

وقال ابن قدامة في المغني : وهذا كالإجماع.

“Hazrat Yazeed Bin Rumaan Ne Bayan Kiya Ki Hazrat Umar Bin Khattab RadiyAllahu Ta’ala Anhu Ke Daur Me Log (Ba-Shumool-Witr) 23 Rak’aat Padhte They.”
References :
(Al Muwatta Imam Malik, Vol : 01, Book No 06 Salati Fi Ramadan, Hadees : 251, ‘English Version : Book 06 Hadees 05’)
Hadees :
“Hazrat Maalik Ne Daaud Bin Husain Se Riwayat Kiya, Unhone Hazrat A’raj Ko Farmate Huwe Suna Ki Mein Ne Logon Ko Is Haal Me Paaya Ki Woh Ramdan Me Kafiron Par Laanat Kiya Karte They Unhone Farmaya (Namaz-E-Tarawih Me) Qaari Soorah Baqrah Ko Aanth-08 Rak’aton Me Padhta Aur Ab Baaqi Baarah-12 Rak’atein Padhi Jaati To Log Dekhte Ki Imam Inhein Halki (Mukhtasar) Kar Deta.”
Reference :
(Al Muwatta Imam Malik, Vol : 01, Book No 06 Salati Fi Ramadan, Hadees : 252, ‘English Version : Book 06 Hadees 06’)
To Muwatta Imam Malik ki wo hadees bhi taraweeh ki 8 rakat ko sabit nahi karti jabki 20 rakat upar ki hadees se sabit hai.

Ab Salafiyon naam nihad ahle hadees firka e Victoria jo awaam ko gumraah kar amal se rokte hai unke paas ek bhi Hadees Khulafa-e-rashideen ki nahi hai jisme 8 rakat taraweeh ho, aur Muwatta Imam Malik me maujud wo wahid hadees muztarib hai, aur MUZTARIB hadees kabhi dalil ke liye pesh nahi ki jati. Khud Ibn taymiyya ne bhi kaha:

ثبت أن أبي بن كعب كان يقوم بالناس عشرين ركعة في قيام رمضان، ويوتر بثلاث. فرأي كثير من العلماء أن ذلك هو السنة؛ لأنه أقامه بين المهاجرين والأنصار، ولم ينكره منكر

Translation: ye sabit ho chuka hai ki Ubay bin Ka’ab ne ramzan me sahaba ko 20 rakat aur 3 witr padhai. Is tarah ye Kaseer Ulama ka maslak hai ki ye sunnat hai. Kyunki Ubay bin Ka’ab Muhajirin ke samne bhi aur Ansar ke samne bhi 20 rakat padhte the. Aur kisi bhi ek sahabi ne ispar aitraz na kiya. !" (Ibn Taymiyyah: Majmua al Fatawa Vol : 1, Pg : 191)

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20 RAKA'AT TARAAVIH KA SABOOT

Ramzanul Mubarak Karib Aate Hi Daur e Haajir Ka Fitna E Azeem Wahabi Gair Mukallid ne Pichle chand saalo se Ek Fitna Choda hai ye barsaati mendak Seasonal hote hai har maah koi na koi kalabaji ka show inka shuru hi rhta hai jaise season ho waise aitraaz karte hai.

Ramzanul Mubarak aate hi ek fitna choda jaata hai wo TARAWEEH ki rakat ko leke fitna failaya jaata hai aur awaam ko shak o subahat me daala jaata hai k jo 20 RAKAT TARAWEEH padhi jaa rhi hai ye khilaf e Sunnat hai Biddat hai etc. Aur Social Network me Chahe Facebook watsapp ya other applications me fitna badi tezi se failaya jaata hai.

Is Topic ko Hum Kuch Posts me Mukammal karnge chunki ye article hai bahot zyada nhi likha jaa sakta bahot zyada tehkeeki hawale SCan pages etc sab Taraweeh k Topic Me Hamari Kitab me aayga par yaha itna likh denge In Sha ALLAH Taa’ala k Mukhalifeen ki bolti band hojaygi.

20 Raka’at Taraweeh Padhna Sunnat E Rasool Allah صلى الله عليه و آله وسلم Sunnat e Sahaba Sunnat Aamatul Muslimeen Hai

8 Rakaat Taraweeh Khilaf e Sunnat Hai aur jo Log ye Dawa karte hai 8 Rakat Taraweeh Hone Ki unke pass dalail k naam pe kuch nahi hai fakat akal k ghode hai baat darasl ye hai Ibadat inko bhoj lgti hai ye apni nafs k gulam hai har mahine kuch na kuch Shosha Chodte hai Taraweeh K 20 Raka'at Hone Ka saboot.
Hadees 01 :
“Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ farmate hai Nabi e Karim صلى الله عليه و آله وسلم Ramzan Me Witr K Elava 20 Rakaat Taraweeh Padte The”
References:
(Imam Ibn Abi Shaeba Al Musannaf Vol : 02, Pg : 163, Hadees : 7692)
(Imam Tabrani Al Ma’jmaul Ausaat , Vol : 01, Pg : 243, Hadees :798)
(Imam Tabrani Al Ma’jmaul Ausaat , Vol : 05, Pg : 342, Hadees : 5440)
(Imam Tabrani Al Ma’jmaul Kabeer , Vol : 11, Pg : 393, Hadees : 1210)
(Imam Bayhaqi Al Sunan Al Kubra, Vol : 02, Pg : 496, Hadees : 4391)
Is Hadees e Nabvi Se Pata chala k Khud Nabi e Karim ﷺ  Bees 20 Rakat Taraweeh Padhte The.

Hadees 02 :

و حدثني عن مالك عن يزيد بن رومان أنه قال

كان الناس يقومون في زمان عمر بن الخطاب في رمضان بثلاث وعشرين ركعة

Yahya ne Malik رَضِیَ اللهُ عَنْهُ  se mujhko khabar di unhone Yazeed bin Ruman رَضِیَ اللهُ عَنْهُ  se riwayat kiya ki wo farmate hain “Log Hazrat Umar Farooq رَضِیَ اللهُ عَنْهُ  ke zamane me 23 rakat ke liye qiyam karte the”
Reference :
(Muwatta Imam Malik, Book : As Salah Chapter : Ma Ja-a Fi Qayam e Ramzan Volume : 1 Page : 159 Hadith number : 380)
Is se 02 Baat Maloom Huwi ek ye k Taraweeh 20 Rakaat Hai aur Witr 03 Rakaat Hai.

Hadees 03 : Hazrat Saeb Bin Yazeed رَضِیَ اللهُ عَنْهُ  say marwi hai unhone bayan kiya k  "Hazrat Umar Bin Khattabرَضِیَ اللهُ عَنْهُ k 'Ehad (door e Khilafat) main Sahaba IkramRadi ALLAH T'ala Anhuma Azmain maah-e-Ramzan main bees (20) rakat taraweeh parhty they aur un main soo (100) ayaat wali soortain parhty thy aur Hazrat Uthman رَضِیَ اللهُ عَنْهُ  k 'Ehad (Door e Khilafat) main shiddat e Qayam ki waja say wo apni laathiyun say tayk lagaty they." References : (Imam Bayhaqi As Sunan Al Kubra Vol : 02, Pg : 498/99, Hadees : 4617) (Ibn e Hasan Faryabi ,Kitab As Siym Vol : 01, Pg : 131, Hadees : 176 (Ibn e Ja'd Al Musnad Vol : 01, Pg : 413, Hadees : 2825)
Scan Page Of Imam Bayhaqi As Sunan Al Kubra

Imam Nawawi ne Iski Sanad Ko Siqah Karar Diya (Al Khulasa Al Ahkam pg : 576, Hadees No : 1961) Below Is Scan page

Imam Badrudin Ayni Rahmatullah Alaih Ne bhi Isko Sahih Qarar Diya Hai (Umdatul Qari Shara E Sahi Bukhari Vol : 05, Pg : 264, Print Darul Fikr Berut) Gair Mukallideen k Famous Scholor Mubarkpuri likhte hai Ye Hadees Sahi Hai (Mubarakpuri, Thofat ul Ahwazi, Vol: 03, Pg : 453) Is Hadith ko Imam Bayhaqi, Imam Faryabi aur Ibn e ja'd nain rawayat nain kiya. Aur Imam Faryabi nain farmaya k is hadith k Rijaal thiqah hain.

Hadees 04 :

حَدَّثَنَا وَكِيعٌ ، عَنْ حَسَنِ بْنِ صَالِحٍ ، عَنْ عَمْرِو بْنِ قَيْسٍ ، عَنِ أَبِي الْحَسْنَاءِ أَنَّ عَلِيًّا أَمَرَ رَجُلاً يُصَلِّي بِهِمْ فِي رَمَضَانَ عِشْرِينَ رَكْعَةً

Hazrat Abu Al Hasan رَضِیَ اللهُ عَنْهُ  bayan karty hain k
"Hazrat Ali رَضِیَ اللهُ عَنْهُ  nain ek shakhs ko ramzan main paanch (5) tarweehon main bees (20) rakat parhaany ka hukam diya."

Is Hadith ko Imam Ibn e Abi Shaibah aur Imam Bayhaqi nain rawayat kiya hay. Aur yeh Alfaaz Imam Bayhaqi k hain.
References : (Ibn e Abi Shaibah Al Musannaf, Chapter : Ramzan main (taraweh main) kitni rakatain jaen, Vol : 5, Pg : 163,Hadees : 7763) (Imaam Bayhaqi As Sunan Al Kubra, Vol : 2, Pg : 497, Hadess : 4397) (Ibn e Abul Barr , At Tamheed, Vol : 08, Pg : 115) (Mubarakpuri , Tuhfatul Ahwazi Sharah Jami' Tirmidhi Vol : 03, Pg : 445) (Ibn e Qudamah Al Mughana Vol : 01, Pg : 456)

Hadees 05 :

حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ حَسَنٍ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ ، قَالَ كَانَ أُبَيّ بْنُ كَعْبٍ يُصَلِّي بِالنَّاسِ فِي رَمَضَانَ بِالْمَدِينَةِ عِشْرِينَ رَكْعَةً وَيُوتِرُ بِثَلاَثٍ.

Abdul Aziz bin Rafi رَضِیَ اللهُ عَنْهُ se marwi hai ki Ubay bin Ka’ab رَضِیَ اللهُ عَنْهُ logo Ramzan me Madina Munawwara me 20 rakat padhate the aur 3 witr.
Reference :
(Musannaf Ibn Abi Shaybah Volume 005. Page No. 224, Hadith Number 7766) Below Is Scan Page of Ibn Abi Shayba

Hadees 06:

أخبرنا أبو الحسن بن الفضل القطان ببغداد أنبأ محمد بن أحمد بن عيسى بن عبدك الرازي ثنا أبو عامر عمرو بن تميم ثنا أحمد بن عبد الله بن يونس ثنا حماد بن شعيب عن عطاء بن السائب عن أبي عبد الرحمن السلمي  عن على رضي الله عنه قال دعا القراء في رمضان فأمر منهم رجلا يصلي بالناس عشرين ركعة قال وكان علي رضي الله عنه يوتر بهم وروى ذلك من وجه آخر عن علي

Abdul rehman Sulami رَضِیَ اللهُ عَنْهُ farmate hain ki Hazrat Ali رَضِیَ اللهُ عَنْهُ ne Quran ke qari’een ko bulaya aur unme se ek ko 20 rakat padhane ka hukm diya. Jabki Hazrat Ali  رَضِیَ اللهُ عَنْهُanhu khud bhi 20 rakat padhte the.
Reference :
(Bayhaqi Sunan al-Kubra Vol 002, Pg . 699, Hadees : 4620) Hadees 07 :

عَنِ الْحَسَنِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَمَعَ النَّاسَ عَلَى أُبَيِّ بْنِ كَعْبٍ فِي قِيَامِ رَمَضَانَ، فَكَانَ يُصَلِّي بِهِمْ عِشْرِينَ رَكْعَة

Hazrat Hasan Basri رَضِیَ اللهُ عَنْهُ  farmate hain ki Hazrat Umar farooq رَضِیَ اللهُ عَنْهُ  ne Ubay bin Ka’ab رَضِیَ اللهُ عَنْهُ ke piche logon ko Jama kiya aur 20 rakat padhi.
References :
Siyar al A'lam wa al Nubalah Volume 001, Page No. 400-1, Biography of 'Ubayy Ibn Kab'

Imam al-Nawawi ne kaha: 'Iski sanad Sahih hai'. (بإسناد صحيح)
[Al-Khulasa al-Ahkam, Hadith Number 1961]

Hadees 08 :

حَدَّثَنَا وَكِيعٌ ، عَنْ نَافِعِ بْنِ عُمَرَ ، قَالَ كَانَ ابْنُ أَبِي مُلَيْكَةَ يُصَلِّي بِنَا فِي رَمَضَانَ عِشْرِينَ رَكْعَةً، وَيَقْرَأُ بِحَمْدِ الْمَلاَئِكَةِ فِي رَكْعَةٍ

Waki رَضِیَ اللهُ عَنْهُ se marwi hai unhone Naafe bin Umar رَضِیَ اللهُ عَنْهُ se riwayat kiya wo farmate hain ki Ibn Abi Mulaika رَضِیَ اللهُ عَنْهُ hume ramzan me 20 rakat padhate the.
Reference :
[Musannaf Ibn Abi Shaybah Vol 05, Pg : 223, Hadees : 7765]

Hadees 09:

حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ حَجَّاجٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْحَارِثِ أَنَّهُ كَانَ يَؤُمُّ النَّاسَ فِي رَمَضَانَ بِاللَّيْلِ بِعِشْرِينَ رَكْعَةً وَيُوتِرُ بِثَلاَثٍ وَيَقْنُتُ قَبْلَ الرُّكُوعِ Hazrat Haris رَضِیَ اللهُ عَنْهُ riwayat karte hain ki wo Ramzan me 20 rakat padhte the aur 3 rakat witr padhte the aur Ruku se pehle Qunut padhte the. Reference : [Musannaf Ibn Abi Shaybah Vol : 05, Pg : 224, Hadees : 7767]

Hadees 10 :
Imam Tirmizi رَضِیَ اللهُ عَنْهُ ka Nazariya :

وأَكْثَرُ أهْلِ العِلمِ على ما رُوِيَ عن عليٍّ وعُمر وغَيْرِهِمَا مِنْ أَصحابِ النبيِّ عِشْرِينَ رَكْعَةً. وَهُوَ قَوْلُ الثَّوْرِيِّ وابنِ المُبَارَكِ والشَّافِعيِّ رحمه الله. وقَالَ الشَّافِعيُّ: وهَكَذَا أدْرَكْتُ بِبَلَدِنَا بِمَكَّةَ، يُصَلُّونَ عِشْرِينَ رَكْعَةً

Ahle-Ilm ki ek Jamat 20 rakat padhne par muttafiq hai, jaisa ki ye Hazrat Usman رَضِیَ اللهُ عَنْهُ Hazrat Ali رَضِیَ اللهُ عَنْهُ  aur RasoolALLAH صلى الله عليه و آله وسلم ke dusre sahaba se marwi hai. Sufiyan Sawri, Abdullah ibn Mubarak aur Imam shafaii Rahimullah Azmain ne bhi yehi kaha hai. Imam Sahafaii رَضِیَ اللهُ عَنْهُ farmate hain ki Unhone Makka ke logon ko 20 rakat padhte hue dekha hai..
Reference :
[Sunnan Jami’i al Tirimdhi, Book of Fasting, Chapter on Qiyaam in Ramadan Volume 3 Page No. 169 Hadith No. 806] Scan Page of Imam Tirmizi is Below

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FIrka e Wahaabia Ki 2 shaakhe aur uski nisbat #02

*Firka e Wahaabia Ki 2 shaakhe aur uski Nisbat*
📣📣📣📣📣📣📣📣📣📣


Part#02

👇🏽👇🏽👇🏽👇🏽👇🏽👇🏽

*MOHAMMAD BIN ABDUL WAHAAB NAJDI TAMIMI NE MUSLMAANO KI TAKFEER (FIRKA BANDI) KARNE KE LIYE QURAAN KI UN AAYATO SE ISTED'LAAL KIYA JO MUSHRIKO AUR KAAFIRO KE HAQ ME NAAZIL HUWI... AUR UN AAYATO KO MUSLMAANO PAR LAGA DIYA KARTE..!!!!*

*IMAAM BUKHARI NE ABDULLAH BIN UMAR رضي الله تعالي عنهما SE KHAWAARIJ KE BAARE ME RIWAAYAT KI HAI...*

*انهم انطلقوا الي اياب نزلت في الكفار فجعلوها في المومنين*

*wo in Aayato ki taraf gaye jo Kuffar ke baare me Naazil Huwi.. to un he muslmaano se Mutallik Kardiya*

*AUR BUKHARI KE SIWA DOSRI EK AUR RIWAAYAT ME IBNE UMAR رضي الله تعالي عنهما SE MARVI HAI.. KE NABI KAREEM صلي الله تعالي عليه وسلم NE FARMAYA...*

*اخوف ما اخاف علي امتي رجل متاول للقران يضعه في غير موضيه*

*sab se Zyada Khatarnaak shaks jis se mujhe apni ummat par andesha hai...wo hai ke jo Quraan ka Matlab bayan kare to Ek Jagah ki baat Dosri jagah be Mauke bayan Karen*

*LIHAAZA... YE DONO RIWAAYATE (HADEES) IBNE ABDUL WAHAAB AUR USKE MAANNE WALO PAR SAADIQ HAI.. AUR SAB SE ZYADA TA'AJJUB KHEZZ BAAT YE HAI KE ..  WO APNE JAAHIL SE JAAHIL AAMILO KE PASS LIKHA KARTA THA.. KE TUM APNI SAMJH KE MUTAABIK IJTEHAAD KARO AUR DEKHO JO US DIN LIYE MUNAASIB SAMJHO... WAISA HUQM DO AUR UN KITAABO KI TARAF TAWAJJO NA DO.. KYU KE IN ME HAQ AUR BAATIL DONO HAI!!*

*MOHAMMAD BIN ABDUL WAHAAB NAJDI TAMIMI NE BUHUT SE ULAMA O SAULIHEEN AUR AAM MUSLMAAN KO SIRF IS WAJA SE QATAL (MURDER) KIYA!! KE UNHO NE USKE IKHTIYAARI MAZHABE BAATILA KE MUWAAFIQ NAHI KI!!"*

📚: hudoos ul fitnn wa jihaad aiyaan al sunan, Page 78 to 80


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📡  Maslakealahazratsocialgroup.blogspot.com

*&*

Fb.com/Maslakealahazrat.sg


*©Maslak e Alahazrat Social Group*

FIrka E wahaabia ki 2 shaakhe aur uski nisbat #01

*Firka E Wahaabiya ki 2 shaakh aur Nisbatt*
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Is Naari (Jahannami) Firke Ka Naam *WAHAABI* hai... aur Iske Maanne wale (Followers) India Aur Pakistaan me 2 Alag Alag Jamaato me Bate huwe hai....

Ek Jamaat Imaame *Aazam Abu Hanifa رحمته الله تعالي عليه* ki Takleed karti hai..  Aur Ye *DEOBANDI* ke naam se Mausoom hai..!!

Dosri Jamaat Takleed ki Bhi Munkir (inkaar) karti hai!! Jisne Pehle To apne Aapko *MOHAMMADIYA* Ke Naam se Phir Uske Baad *AHLE HADEES* ke Naam se Mausoom Kiya.!!

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In dono Jamaato (Firko) par... *SHAIKH UL JAMAAT AL ASHRAFIA HAZRAT E ALLAMA MAULANA MUFTI AHMAD MISBAAHI SAHAB QIBLA* ne Sair Haasil Kitaab Likkhi hai. jiska Naam hai..

*حدوث الفتن وجهاد اعيان السنن*

*Hud'doos ul Fitani wa jihaa'd o Aiyaa'ni al Sun'an*


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is Kitaab ke *Page 78 to 80* Par Mufti Sahab in Dono Firko Ki nisbat Bayan Farmate hai...


*"YE FIRKA MOHAMMAD BIN ABDUL WAHAAB NAJDI TAMIMI KI TARAF MANSOOB HAI... YE 1115hijri (1703since) ME PAIDA HUWA.. AUR 1206hijri (1792since) ME INTEQAAL KAR GAYA!!*

*SHURU ME IBTEDAI TAALIM MADINE SHAREEF ME HAASIL KARTA THA.. USKI ASAL BANI TAMIM SE HAI... WO MADINE ME ILM HAASIL KARNE KE ZAMANE ME MAKKA ME AAYA JAAYA KARTA THA... USNE MADINE ME BUHUT SE ULAMA SE ILM HAASIL KIYA.. TO UN ULAMA NE ISKE ANDAR CHUPI HUWI BE-DEENI AUR GUMRAHI KO MEHSOOS KAR LIYA..!! WO (ULAMA) KAHA KARTE THE... YE SHAKS!! AN-KAREEB GUMRAAH HONGA!! AUR ALLAH ISKE ZARIYE ISKO GUMRAAH KARENGA!! JO ALLAH SE DOOR HUWA!! AUR BAD-BAKHT HUWA!!*

*AISA HI HUWA... AUR ULAMA KI FURAASAT E IMAANI KOI GALATI NA KI.. AUR USKE WAALID (BAAP) ABDUL WAHAAB JO ULAMA E SAULIHEEN MESE THE... WO BHI APNE LADKE (MOHAMMAD) KE ANADAR.. APNI FURAASAT E IMAANI KE ZARIYE SE ILHAAD O BE-DEENI MEHSOOS KAR RAHE THE!! AAP USKO BADI MAZAMMAT KARTE!! AUR LOGO KO ISSE DARATE THE!!*

*USKO BHAI.. SULEMAAN BIN ABDUL WAHAAB... USKI PAIDA KARDA BID'ATO!! GUMRAAHIO!! AUR GANDE AQEEDO SE NAFRAT KARTE THE.!!! UNHO NE IS (MOHAMMAD BIN ABDUL WAHAAB NAJDI TAMIMI) KE RADDH ME EK KITAAB BHI LIKHI...*

*الصواعق الاهيته في الرد علي الوهابيته*

*As Sawaa'ik ul ilaahiya fee Raddh el alal'wahaabiyat*

*YE KITAAB... CHAAPI JAA CHUKI HAI.. AUR MAKTAB E AYESHAKH (TURKEY) SE HAASIL KI JAA SAKTI HAI..*

*SHURU ME MOHAMMAD BIN ABDUL WAHAAB NAJDI TAMIMI KO UN LOGO KE HAALAAT KE MUTALLE KA BADA SHAUK THA!! JINHO NE JHOOTI NABUWAT KA DAAWA KIYA THA!!! JAISE.. MUSILEEMA KAZZAAB, SAJ'JAAH, ASWAD ANASI, TALIHA ASADI WAGAIRA!!*

*JAISE WO BHI APNE DIL ME NABUWAT KA DAAWA RAKHTA THA!! AGAR IS JHOOOTE DAAWE KA IZHAAR MUMKIN HOTA? TO ZAROOR KARTA!! USNE APNE MAANNE WALO SE KAHA JO USSE MOHABBAT KARTE THE!!*

*ME TUMHARE PASS EK NAYA DEEN LE KAR AAYA.. AUR YE NAYA DEEN USKE QAUL (BAAT) FAIL (KAAM) SE ZAAHIR HOTA!!*

*YAHI WAJA THI KE USNE AIYMAA E IKRAAM AUR ULAMA E HAQ KE AQ'WAAL (FARMAAN) PAR TAA'AN (BAKWAAS) KI!! AUR HAMARE NABI صلي الله تعالي عليه وسلم KE DEEN MESE SIRF QURAAN KO HI QUBOOL KIYA AUR TAMAM CHIZO KA INKAAR KAR DIYA!! AUR QURAAN KI TA'WEEL BHI APNE MATLAB KE MUTAABIK KI!! KYU KE USNE QURAAN KO SIRF NAAM KE LIYE QUBOOL KIYA THA!! JISKI BUNYAADI WAJA YE THI.. KE LOG ISKI HAKIKAT SE NA-WAAKIF RAHE AUR IS SE ALAG NA HO JAAYE!!*

*AUR ISKI DALIL YE HAI KE.. !! WO AUR USKE MAANNE WALE.. APNI MARZI KE MUTAABIK QURAAN KI TA'WEEL KARTE THE!!*

*WO TAFSEER INHE MANZOOR NAHI THI!! JO NABI KAREEM صلي الله تعالي عليه وسلم AUR UNKE SAHABA YA SALAF E SAULIHEEN AUR AIYMAA E TAFSEER NE KI THI...*

*QURAAN O HADEES SE AIYMAA E IKRAAM KE  ISTEN'BAAT KO BHI NAHI MAANTE!! AUR NA HI IJMAA AUR KIYAAS E SAHIHA KO QUBOOL KARTE THE!!*

*WO IMAAM E AHMAD BIN HAMBAL رضي الله تعالي عنه KE MAZHAB KI TARAF NISBAT KA BILKUL JHOOTA DAAWA KARTA THA!! JAB KE IMAAM AHMAD IS SE BILKUL BARI HAI.. IS LIYE HI BUHUT SE ULAMA E HANABILI USKI TARDEED  KI HAI.. AUR USKE RADDH ME RASAIL AUR KITAAB BHI TEHRIR FARMAYI HAI... YAHA TAK!! KE KHUD USKE BHAI SULEMAAN BIN ABDUL WAHAAB NE BHI ISKE RADDH ME EK KITAAB LIKKHI. JISKA ZIKR UPAR HUWA..*

(Coun..)02

AHLE SUNNAT (MASLAK E AALAHAZRAT) KA SAB SE BADA MUKHAALIF KAUN?

*AHLE SUNNAT (MASLAK E AALAHAZRAT) KA SAB SE BADA MUKHAALIF KAUN?*
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Yaad Rakhiye... *Ahle Haq* Sirf Wo Log hai.. jo *Huzoor صلي الله تعالي عليه وسلم* aur *Sahaba Ikraam عليه الرضوان* ke *Aqaid O Maamulaat (Tarike)* ka Paaband rahe...

Aur agar is baat Ka Andaaza Lagana hai? To Dunya bhar me Is par Tehkik (research) kar ke Dekh liya jaye!! Hamara Daawa hai!! Ke Sirf *Ahle Sunnat (Maslak e Aalahazrat)* Hi ek waahid (akeli) aise Jamaat Nazar Aengi.. jo *Huzoor صلي الله تعالي عليه وسلم aur Sahaba ikraam عليه الرضوان* ke Aqaid o Mamulaat (tarike) ko bazbooti se!! Pakde huwe hai..

*Warna!!!*

Aksar Jamaate to Aisi Hai.. jo kisi Sahabi ko maanti hai? To kisi se Inkaar karti hai!!
Kisi ke Qaseede Padti hai?? To kisi Sahabi e Rasool ko (معاذ الله) Gaaliya Tak Deti hai!!

Kuch aisi jamaate bhi Bhi milengi... jo upar se Unke Libaas o Andaaz Sunnat o Tauheed wale Nazar Aate honge!! Magar!! *andar se Unke Aqaid O Mamulaat (tarike) Munaafiquen wale honge!!*

Aur kuch Aise Bhi Nazar Aenge!! Jo Intehaayi!! Be-baaki ke Saath!! Apni apne Buzurgo ke Tarike ko Tauheed Saabit karke Ahle Imaan O Jannat ke Un Tarike Ko Jo Sahaba O Rasool صلي الله تعالي عليه وسلم ke Tarike Se Ainn Mutaabik Hai.. unko *Shirk O Bid'at* Saabit Karne Ki Na-kaam kosishe Karte Huwe Nazar Aenge..!!!

Yahi waja hai...ke
 *ما انا عليه واصحابي*
Ke Mizaan par Sirf Ahle Sunnat jisko Pehchaan ke liye Maslak e Aalahzrat Kaha Jaata hai.. ko hi Paonge..
*الحمدلله تعالي*


Aage Aane Wale Articals me Waqtan Fa'waqtan ye baat Dalail ke Saath.. peshi ki jaati rahengi...ke *Wo Kaun se Aqaid o Mamulaat hai? Jinse Hatt kar!! Aksar Firke Naari (Jahannami) Ban Baithe hai!!*

(انشاه الله تعالي)

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Aksar Hamare (Ahle Sunnat/Maslak e Aalahazrat) ... bil-khusus... *Sunni Student /Collages or Schools ke aur Hamara Educated Tabka... Aur hamare Universities ke Talaba (Students) ke Daur e Padhai me Aksar Aisa Dekha jaata hai... koi na Koi aise Bad'mazhab Mil Jaate hai!! Jo Unhe Pareshaan karna Shuru Kar dete hai.. aur Har Us Amal Ka Jo Ahle Sunnat (maslak e Aalahzrat) ke nazdeek kiye jaate hai? Unke Saboot Maangte hai.. ke Ye Kaha se saabut hai? Wo Kaha se Saabit hai?

Aise mauke par Hi Hamare Un Students Ko Kum Ilmi Ki bina par Unke Jaahilana Sawaalo ka Jawaab Nahi Aata!! Aur wo Unse Sulah Karne!! Ya Koi Un Jahannamio se Muafi Maangne Lagte hai.!! Aur Buhut se Na-daan (Bewakoof) Apni Kum ilmi ki Bina par Unke Baatin Aqeeda ko apna kar Khud Bhi Jahannami Ho jaate hai!! معاذالله...


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Is Masle Ke Jawaab me Hi Hamare Ulama e Ahle Sunnat (Maslak e Aalahzrat) ke dalaili  jawaabat Un Aetraazo ke jo aksar Naari (Jahannami) Firke Ke Log Karte rehte hai..!! Ataa farmaye hai... unko Social Media Par Artical (possters) ki Surat me Update Kiya Jaenga... Waqt Waqt par... aap Hazraat in Sabhi Articals Ko Mehfooz farma kar Rakkhe.. aur jaise Jaise Ye Articals Aap Tak Puhche.. aap Unhe Bilkul Pakka Yaad karle..
*انشاه الله تعالي*
Aapko Ye Us Waqt Kaam aenge.. Jab Koi Naari (Jahannami) Firke Wale Aapke Aqeeda e Haq Ko Kharaab Karne ke Liye ayenge!!

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*Note:*
Niche Diye Gaye.. Bloger Site par Aap visit karte rahenge? To Hamari Jaanib se Update kiye gaye...sabhi Articals aapko ba-Aasani Milte rahenge... aur Agar aap Subscrieb kar lenge? To Hamari Jaanib se Update kiya Gaya Har Artical Automatic Aapke Email ID par Puhuch jaya karenga..




📡  maslakealahazratsocialgroup.blogspot.com

*&*

Fb.com/maslakealahazrat.sg


*©Maslak e Alahazrat Social Group*