HUM AHLE SUNNAT WA JAMAAT KA MAUKOOF ISAL E SAWAB (SAWAB BAKSHNA YA PAHUCHANE) K MUTTALIK KYA HAI ??
>>>>>>>>>>>>>>>>>>>>>>>
Isaal e Sawab Kisi Yaani Quran e Mukaddas ki tilawat, Nafli Ibadat, Kalima Sharif, Zikr o Wazaif, Durood o Salam, Ya Nafli Namaz ka Sawab, Ya Badni Ya Maali Ibadat Ka Sawab Dusro ko pahuchana ZAIJ hai aur isiko Isaale E Sawab FATIHA ek aam jaban me kehte hai.
Isaal e Sawab ka bunyaadi tassawur ye hai k Kya kisi zinda shaks k koi amal se jo wo khud kare ya koi jaiz amal par kharch kare uska sawab fautshuda ko ya hayat shaks ko milta hai ya nahi ?
Kya iska saboot Quran aur Hadees e paak se milti hai k kisi zinda shaks se kisi faut shuda ko nafa mile ?
Ya Bas jo amal us marhoomeen ne dunya me rah kr kar diya us amal k aage uske naam e aamal me koi badhotri ho sakti hai ya nahi ?
Yakinan Iska Saboot QURAN AUR HADEES, FIQH AUR AKAID ki kitab me mauzood hai maslan SHARA E HIDAYA aur Akaid e Nasfiya me iska bayan mauzood hai isko biddat aur Nazaiz kahna fakat jahalat aur hatdharmi hai.
Is article me aise hi bahot se aitrajat ka ilmi tehkeeki jawab diye jaayg.
Faut Shuda Guzar Gaye Musalmaano ko sawab pahuchana ALHMADULLILAH QURAN SUNNAT FUKAHA Se saabit hai jiski daleel hum yaha denge jisko padh k aap mutmayeen hojaynge.
Insha Allah
Isal e Sawab karna MUSTAHAB amal hai kiya to sawab nahi karne pe gunaah nahi iska munkir gumraah hai.
Isaal E Sawab k lafzi maa’na hai “SAWAB PAHUCHANA” isko “Sawab Bakshna” bhi kehte hai magar buzurgo k liye Sawab Bakshna kehna Munasib nahi “SAWAB NAZR” karna kahna adab k zyada karib hai.
••••••••••••••••••••••••••••••••••••••••••••••
Imam Ahmad Raza Aala Hazrat رَحْمَةُ اللهِ عَلَيْه
“Huzoor E Akdas ﷺ khwaah Nabi ya Wali ko sawab bakshna kehna Beadabi hai bakshna bade ki taraf se chote ko hota hai balki nazr karna ya hadiya (tohfa) kahen ” (Fatawa E Razviya vol : 26, Pg : 609)
Pehle k Jamane me FIRKA E Motezala aur ab Firka e WAHABIYA k Nazdeek Esaal e Sawab Fatiha ka koi tassawur nahi hai ek baar insaan faut hua ab wahabi ideology k hisab se wo shaks amal me koi neki nahi aaygi chahe koi isaal e sawab kare ya dunya me wo kuch chode jo kuch ek musalmaan dunya me amal karta raha bas wo amal hi uske kaam ayenge baaki ab koi dusra shaks kuch kare uske naam se Isaal e Sawab kare wo tamam chiz kaam na aaygi ye tassawur hai wahabiat ka Isaal k mutallik aur inme bhi phir jitne so called preachers mullah hai utni baatein kuch kabhi kabhi baaz amal e Isaal k Jaiz kehte hai baaj nazayaz hattha k koi ek paimana hai hi nahi jitne muballig utni baatein.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
2) MUSALMAAN KI NIYAT AUR ALLAH KI JAANIB SE NIYAT PAR AZR
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 01 :
“Hazrat Umar Bin Khattab رَضِیَ اللهُ عَنْهُ Se Marwi Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya
Aamaal Ka Daaromadaar Niyyat Par Hai Aur Har Shakhs Ke Liye Wahi Hai Jis Kee Us Ne Niyyat Kee,
Reference :
(Sahi Al Bukhari, Vol : 01,Kitab Ul Imaan, Hadees : 54)
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 02 :
“Nabi E Karim ﷺ ne Irshad Farmaya Musalmaan Ki Niyat Uske Amal Se Behtar Hai”
Reference :
(Al Majmaul Kabir Lil Tabrani Vol : 06, Pg : 180, Hadees : 5942)
••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 03 :
“Huzoor E Akram ﷺ ka farmaan e Aalishan hai Acchi Niyat Bande ko Jannat Me Daakhil Kar Deti Hai”
Reference :
(Imam Suyuti Al Jaaame Sageer ,vol : 01, Pg : 800, Hadees : 1326, Darool kitab Beirut)
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees e paak se wajeh hua k Musalmaan ki niyat har kaam k liye hona jaruri k insaan ko niyat k mutabik hi azr o sawab milega aur nekiyo me izafa bhi hoga isliye har musalmaan ki niyat sadkaat se leke dua karne tak ye niyat rakhni chahye k hum nazr o isaal kar rahe hai INSHA ALLAH Tabarakwa’tala hume bhi fayda hoga dusre ko bhi fayda hoga.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
3) KUCH ZAROORI MASLE KIN CHEEZO SE ISAAL E SAWAB KIYA JAA SAKTA HAI??
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
1) Har Jaiz cheez se Isaal e Sawab kiya jaa sakta hai jaise Namaz, Tilawat e Quran padhke Sawab Nazr karna, Hajj, Umraah karke uska sawab Marhoomeen ko bakshna, Izmai taur pe mehfil munakid karna, Zikr o durood e paak ko padhke bakshna etc.
2) Khane Peene ki cheez me bhi sawab karna jaiz hai.
3) Masajid, Madaris me chanda deke ya dusri jaruriat ki chizo se sawab e nazr kiya jaa sakta hai.
4) Ek Din k bachhe ka ho uska Isaal e Sawab bhi Jaiz hai aur Zinda Shaks ka bhi Isaal E Sawab Jaiz hai.
5) Isi tarah Deeni Kitab takseem Karna Masajid me Quran e Mukaddas dena, tasbih wa dusre akhrajat me rakam dena ba niyat e isaal e sawab wo bhi inme shamil hai.
6) Teeja, Duswa, Chaliswa, Buzurgane Deen k Uroos ye tamam chize bhi Isaal e sawab ki hi shaakein hai.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
4) KIN LOGO K LIYE ISAAL E SAWAB JAIZ NAHI HAI??
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Isaal e Sawab Sirf Musalman ko kiya jaayga kisi kaafir ya phr badmazhab wahabi deobandi qadiyani shia ya deegar batil firke se talluk rakhne waalo k liye Isaal e sawab karna nazaiz hai o haram hai.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
5) GUZAR GAYE LOGO K LIYE DUA E MAGFIRAT SE ISAAL E SAWAB KA SABOOT
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Ayat 01:
“Aur Wo Jo unke baad Aaye Arz Karte Hai Aye Hamare Rab ! Hume Baksh De Aur Hamare Bhaiyo Ko Jo Hum Se Pehle Imaan Laaye Aur Hamare Imaan Waalo Ki Taraf Se Keena Na Rakh, Aye Rab Hamare ! Beshak To Hi Bahot Meharbaan Rahem Waala Hai”
(Surah Al Hashr Ayat 10)
•••••••••••••••••••••••••••••••••••••••••••••••
Ayat 02:
“Aye Hamare Rab Mujhe Baksh De Aur Mere Maa Baap Ko Aur Sab Musalmaan Ko Jis Din Hisab Kayam Hoga”
(Surah Ibrahim Ayat 41)
•••••••••••••••••••••••••••••••••••••••••••••••
Is aayat me Allah ne Musalmano k is dua ko bataur e tareef bayan farama raha jo Musalman apne guzre huwe Musalman Bhaiyo k liye duway bakshish o magfirat maag rahe hai agar wisal karke logo ko zindo se koi nafa na pahuchta to Quran Hargeez usko bataur tareef o istehsan bayan na karta dua to ek shaks ne maanga par iska faida sabko pahuch khwah wo zindo ho ya murda.
Note: Aksar Wahaabi Gair Muqallideen Quraan Ki Aayato ko padh kar Uska Tarjuma kar ke usko apni Marzi ke mutaabik kahi bhi baithane Lagte hai!!! Lihaaza Hame ye chahiye.. ke Hum Quran Shareef tarjuma Aur tafseer ke Saath padhe.. ke kaunsi aayat kiss ke haq me naazil huwi hai? Iska Ilm o Salika Hame Aa Jaye
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
6) Hadees e Mubaraka Se Isaal E Sawab Ki Dalil
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 01 :
Hazrat Abu Hurairah رَضِیَ اللهُ عَنْهُ Se Marwi Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Jab Insan Mar Jaata Hai To Us Ke Aamaal Ka Silsila Khatm Ho Jaata Hai Siwaye Teen Cheezon Ke (Un Ka Ajr Use Barabar Milta Rahta Hai : )
Ek Woh Saqda Jis Ka Nafa Zaari Rahe, Dusra Woh Elm Jis Se Faayda Uthaaya Jaaye, Teesra Woh Nek Awlaad Jo Us Ke Liye Duaa Kare.”
References :
(Sahi Muslim Vol : 03, Kitab No 25 - Kitabul Wasaya, Pg : 1255, Hadees : 1631)
(Sunan Abu Dawood, Vol : 03, Kitab No 18 - Kitab Al Wasaya, Pg : 117, Hadees : 2880)
(Imam Bukhari ne Al Adab Ul Mufrad, Vol : 01, Pg : 28, Baab No 19 - Barril Walidain Baadl Mautameen, Hadees : 38)
Is hadees se kuch logo ne galat istedlal kiya aur isi tarah k la ilm kaum e wahabiya k muballig ne hume ye hadees bhejke kaha k tum log kya kya khane pine ki cheez pe isaal e sawab karte ho jabki.
Hadees me sirf ye 3 amal ka zikr hai Sadqa, Ilm aur Aulad ki dua.
Maut k baad Insaan khud to amal nahi kar sakta par uske badle me koi agar khud amal kare aur uska sawab us faut shuda ko nazr kare to sawab us tak pahuchta hai ye maana hai.
Uska jawab me humne jab usko bahot si wo hadees pesh ki k inke elawa bhi chizo se Isaal e Sawab hota hai to wo khamosh hogaye jo hum yaha bhi niche pesh kar rahe hai.
•••••••••••••••••••••••••••••••••••••••••••••••
Hadees 02 :
Umool Momineen Hazrat Ayesha Siddiqua Tahira Radi Allaho Anha se rivayat hai k Ek Shaks Nabi E Karim ﷺ kee Bargaah Me Haajir Huwa Aur Arz Kiya :
Meri Walida Achanak Faut Hogyi hai Aur Mera Khayal Hai ki Agar wo (Bawakte Naz’a) Guftgoo Kar sakti To Sadke (kee Adaygi ka hukm) Karti,
Agar Mein Us kee taraf se khairat Karoo’n To Kya Use Sawab pahuchega ?? Nabi E Karim ﷺ ne farmaya ‘Haan’
Reference :
(Sahi Bukhari Vol : 03, Kitab 55 - Kitabul Wasaya, Baab No 19 - Sadakat k Sawab ka Shudagan Tak Pahuchne, Hadees : 2760)
(Sahi Muslim Vol : 02, Kitab 12 : Al Zakat, Baab No 15 : Sadakat k Sawab ka Shudagan Tak Pahuchna, Hadees : 1004)
(Sunan Abu Dawood, Vol : 03, Kitab No 18 : Kitabul Wasaya, Baab No : 1068 Pg : 118, Hadees : 2881)
Albani ne bhi isko sahi likha hai
(Sunan Nasai, Vol : 06, Kitab No 30 : Kitabul Wasaya, Baab No : 07 Kisi shaks ki maut par uske ghar waalo k sadke karne ka bayan, Pg : 250, Hadees : 3649)
(Imam Nasai Sunan Al Kubra, Vol 04, Pg : 109, Hadees - 6476)
Kuch logo ne yaha pe bhi ek mantik saamne laaya aur kaha yaha puchne waale ko shak tha k unki walida kuch wasiyat karti jo na kar saki isliye izazat mili hai halanki ye fakat khud sakhta soch hai hadees ka maana nahi hai aur ye khayal fakat jahalat la ilmi aur Isaal se gumraah karne ka rasta hai. Chahe wasiyat ho ya na ho chahe wasiyat ka gumaan ho na ho har aitbaar se Isaal kiya jaa sakta hai. Chunanche Shara e Sahi Muslim
Imam Nawawi As Shafai رَحْمَةُ اللهِ عَلَيْه is hadees ki shara me likhte hai
“Is Hadees se saabit hua k agar Mayyat ki taraf se sadka diya jaaye to mayyat ko iska fayda aur sawab pahuchta hai isi par ulema ka ittefak hai”
Refrence:
(Al Minhaj Bi Shara e Sahi Muslim - Kitabuz Zakat, Baab : Wasail Sawab Sadkat, Vol : 01, Pg : 324,)
•••••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 03:
“Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivayat hai k ki Kabeela Juhayna kee ek khatoon ne Huzoor ﷺ kee Bargaah Me Haajir Hokar Arz Kiya : Meri Walida Ne Haj Ki Mannat Maani Thi Lekin wo Hajj Na Kar Saki Yaha Tak ki Faut ho Gayi.
Kya Mai Unki Taraf se Hajj Karo’on ? Huzoor ﷺ ne Farmaya
Ha’n Tum Uski Taraf Se Hajj Karo. Bhala Batao kya Tumhari Walida par karz hota to kya tum ada na karti ?
Phir Allah عزوجل ka Haq Ada karo wo zyada haq daar hai k uska haq ada kiya jaaye.”
References :
(Sunan Nasai, Vol : 05,Kitab 24 Kitabul Hajj, Baab No 07 -Faut Shuda Logo k badle Hajj ka bayan jo Hajj ki Mannat rakhte The, Pg : 116, Hadees : 2632)
(Sunan Al Kubra Vol : 02, Pg : 322, Hadees : 3612)
(Imam Tabrani Al Muajamul Kabir, Vol : 12, Pg : 50, Hadees : 12443)
Note : Imam Nasai ne Sunan Nasai , Kitabul Hajj me is tarah ki kaafi rivayat jama ki hai.
Pata chala k Faut shuda k haq me haj bhi kiya jaa sakta hai.
••••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 04 :
“Hazrat Abu Hurrairah رَضِیَ اللهُ عَنْهُ Riwayat Karte Hain Ki Huzoor Nabi-E-Akram ﷺ Kee Khidmat Me Ek Shakhs Ne Arz Kiya : Ya Rasool Allah ﷺ !
Mera Baap Fawt Ho Gaya Hai Aur Us Ne Maal Chhoda Hai Aur Waseeyat Bhi Nahin Kee Agar Mein Us Kee Taraf Se Sadqa Karoo’n To Kya Yah (Sadqa) Us Ke Gunaahon Ka Qaffara Ho Jaayega?
Aap ﷺ Ne Farmaya : Haa’n.”
References :
(Sahi Muslim Vol : 03, Pg : 1254, Kitab No 25 - Al Wasayiat, Baab No 02 - Sadakat k Sawab ka Shudagan Tak Pahuchna, Hadees : 1630)
(Sunan Nasai, Vol : 06, Pg : 251, kitab 30 Kitabul Wasaya, Baab No 02, Shudagan k badle Sadkat Karne K Fazail, Hadees : 3625)
(Sunan Ibn Majah, Vol : 02, Pg : 206, Kitab No 22 - Kitab Al Wasaya, Hadees : 2716)
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 05 :
“Hazrat Abdullah Bin Abbas رَضِیَ اللهُ عَنْهُ Se Riwayat Hai Ki Ek Shakhs Ne Bargah-E-Risalat ﷺ Me Arz Kiya : Ya RasoolAllah ﷺ !
Meri Waalida Fawt Ho Chuki Hai Agar Mein Us Kee Taraf Se Sadqa Doo’n To Kya Woh Use Koi Nafa Dega ?
Aap ﷺ Ne Farmaya : Ha’n ! Us Ne Arz Kiya : Mere Paas Ek Baag(Garden) Hai Aap Gawaah Rahein Mein Ne Yah Baag Us Kee Taraf Se Sadqa Kar Diya.”
References :
(Sunan Tirmizi, Vol : 02, Pg : 56, Kitab Az Zakat, Baab No 33, Hadees : 669)
(Sunan Abu Dawood, Vol : 03, Pg : 118, Kitab No 18 - Kitabal Wasaya, Hadees : 2882)
Note : Albani ne bhi Abu Dawood ki hadees ko sahi kaha hai.
(Sunan Nasai Vol : 06, Pg : 252, kitab No 30 Kitab Al Wasaya, Baab No 07, Hadees : 3655)
(Imam Nasai Sunan Al Kubra Vol : 04, Pg : 110, Hadees : 6482)
Is hadees e paak se wajeh hua k yaha na to wasiyat ka gumaan tha na hi kuch aur sawal karne ne waale ne fakat Bargaah e Risalat ﷺ se masla ka jawab maanga aur mila.
In tamam hadees e paak se humne wajeh kiya k sirf sadqa,ilm aur aulad ki dua hi nahi balki agar fautshuda k haq me Hajj kare to bhi kabool hai,Yaha tak k unke haq me baag(garden) bhi sadka kar diya ab jab jab log baag se nafa uthate honge sawab milta rahega. Subhan Allah
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 06:
Umme Saad k Liye KUN’WA (WALL)
“Hazrat Saad Bin Ubada رَضِیَ اللهُعَنْهُ arz karte hai YA RASOOL ALLAH صلى الله عليه و آله وسلم meri Maa Wisal Kar gayi, Mai unki taraf se sadka karna chahta hu konsa sadka Afzal rahega, Sarkarصلى الله عليه و آله وسلم ne farmaya PAANI, Chunance unhone ek KUN’WA (Wall) khudwaya aur kaha ‘هَذِهِ لأُمِّ سَعْدٍ ’ yaani Ye Umme Saad K liye”
References :
(Sunan Abu Dawood Vol : 02, Kitab 09 : Al Zakat, Baab 561 : Paani Pahuchane K Fazail, Pg : 180, Hadees : 1681)
(Mishkat Al Masabih Vol : 01, Pg : 362, Hadees : 1912)
(Imam Munzir ne At Targhib Wa Tarhib Vol : 02, Pg : 41, Hadees : 1424)
yehi rivayat Imam Nasai ne kuch yu likhi hai
^^^^^^^^^^^^^^^^^^^^^
Hadees 06 (A):
“Hazrat Sa’d Bin Ubaada رَضِیَ اللهُعَنْهُ Riwayat Karte Hain Ki Un Kee Waalida Fawt Ho Gayi. Unhone Arz Kiya : Ya Rasool Allah صلى الله عليه و آله وسلم !
Meri Waalida Fawt Ho Gayi Hain, Kya Mein Us Kee Taraf Se Sadqa Kar Sakta Hoo’n ? Aapصلى الله عليه و آله وسلم Ne Farmaya : Ha’n Unhone Arz Kiya : To Koun Sa Sadqa Behtar Rahega? Aap صلى الله عليه و آله وسلم Ne Farmaya : Paani Pilaana.
(To Unhone Aik Kuwa’n Kharid Kar Musalmanon Ke Liye Waqf Kar Diya) Phir Yah Kuwa’n Madinah Munawwarah Me Sa’d Ya Aale Sa’d Ke Paani Kee Sabeel (Ke Naam Se Mash’hoor Tha).”
References :
(Imam Nasai , Sunan Nasai Vol : 06, Pg : 255, Kitab No 30 - Kitab Al Wasaya, Baab No 9 :Zikreel Ektelafi Ala Sufyan, Hadees : 2666)
(Imam Nasai, Sunan Al Kubra Vol : 04, pg : 112, Hadees : 6491)
(Musnad E Ahmad Ibn Hambal Vol : 05, Pg : 284, Hadees : 22512)
(Imam Tabrani Majmaul Kabir Vol : 06, Pg : 20, 5379)
Pata chala k Sirf wo amal jaise Haj roza sadkat se hi nahi balki dusre amal jaise paani k jariye bhi Isaal kiya jaa sakta hai aur aakhir us wakt Paani ka intekhab kyu dusre Sahaba e Kiram Radi Allaho Anho ko alag alag amal bataya Hazrat Saad bin Ubada Radiallahu anho ko ye kyu ? Unhe bhi koi amal Haj roza sadkaat bataya jaa sakta tha na ? Maazra ye tha us wakt Madina e Munawarra me Paani ki killat thi lihaja hukm huwa Paani ka kuwa khudwao aur phir logo ko paani mila ab jab jab log us paani k kuwe se sairaab hote hai sabka Sawab Hazrat Saad ibn Ubada Radi Allaho anho ki walida mazida ko pahuchta hai.
Is hadees e paak se bahot se masle hal huwe jinme chand hum yaha bhi likh rhe hai jaise Jarurat k ain ki cheez Isaal kare chunki us wakt paani ki killat thi to paani ka hukm huwa aur hum aaj dekhe to aaj bhi bahot si jagah paani ki killat hai aaj Ummat e Muslima ko acche Hospitals, education, Deeni Madaris ki jarurat hai to in sabko banake apne buzurgo k naam se mansoob karna phir jab tak usse Musalmaan fayda uthayga un marhoomeen aur buzurgo ko bhi iska nafa hoga.
Dusri ek baat pata chali baaj jahil khawarij wahabi ye bhi kahte hai k kisi khane peene ki cheez ko kisi k naam se mansoob kar dena ye shirk hai.
Is hadees e paak se ye bhi subaha khatm huwa k kisi k naam se mansoob kardena katayi nazaiz o shirk biddat nahi balki KHUD NABI E KARIM صلى الله عليه و آله وسلمne KUWE ko Hazrat Saad Ibn Ubada radi allaho ki walida k naam se mansoob kiya hai agar ye nazaiz o shirk biddat hota to hargiz ye amal sabit na hota. Aur Is Hadees ki shara me Imam Aini Likhte hai Hazrat Abu Hurraira Radi Allaho anho farmate hai Hum Sahaba e Kiram ki aadat thi k hum jaate aur ussi kuwe ka paani pite taaki saad ibn Ubada ki walida mazida ko iska mazeed nafa pahuche”
Isi trah Musalmaan jaha jagah hoti hai permanent Sabil e Imam Hussain Radi Allaho Anho k naam se banayi jaati jis se log paani pite hai aur wahi jaha jagah ki killat hoti hai log Muharram k mahine me Sabil E Hussain Radi Allahu Anho kayam karte hai lihaja ye amal kahi se nazaiz nhi lkin bugz e ahle bait ne kya se kya bana diya in khabiso ko.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
7) Khana Saamne Rakh K Kalam E Ilahi Padhne Ka Saboot
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 07 :
Hazrat Anas رَضِیَ اللهُ عَنْهُ farmate hai jab Nabi e Paak صلى الله عليه و آله وسلمne Hazrat Zainab Radi Allaho Anha Se Nikah Kiya To Meri Walda Hazrat Umme Sulaim Radi Allaho Anha Ne Hais (Sattu,Ghee, Or Khazoor Se Bana Huwa Khana) Bana Kar Ek Tabaq me Rakha Or Mujhe Kaha Ise Nabi e Karim صلى الله عليه و آله وسلم Ki Khidmat e Aqdas Me Le Jao Main Khidmat e Aqdas صلى الله عليه و آله وسلم Me Hazir Huwa To Nabi E Karim صلى الله عليه و آله وسلم Ne Farmaya Jao Or Musalmano Me Se Tumhe Jo Mile Usse Bula Lao Mujhe Jo Mila Bula Laaya or Nabi e Akram صلى الله عليه و آله وسلمNe Dua Padha or Jo Kuch Rab Ko Manzoor Tha wo Aap ne Dua Me Padha Phir Log Ghar Me Dakhil Hote Khana Khate Aur Nikal Jaate Sab Ne Sair Hokar Khaya Or Chale Gaye Kuch Log Baithe Rahe Unho Ne Lambi Baatein Shuru Kardi Nabi E Karimصلى الله عليه و آله وسلم Unhe Kuch Kehne Se Haya Karte The Nabi E Paak صلى الله عليه و آله وسلمGhar Se Bahar Tashrif Le Gaye Magar Woh Log Wahin Bethe Rahe.
Us Wakt Allah Ta’ala Ne ye Aayat Nazil Farmaya.
Aye Imaan Waalo Nabi e Pak صلى الله عليه و آله وسلم K Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane K Wakt Taktey Raha Karo Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane K Baad Chale Jaya Karo Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi e Karim صلى الله عليه و آله وسلم Ko Taklif Deti Hai Magar wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or Allah Taala Haq Baat Kehne Me Sharm Nahi Karta (Surah Ahzaab Ayat 53)
Reference :
(Sahi Muslim Vol : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh k Nikah Ka Bayan aur Hizab k Mutaalik Nuzool e Wahi Ka Bayan, Hadees : 1428)
(Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524)
Is Hadees e paak se wajeh huwa k Nabi e Karim صلى الله عليه و آله وسلم
Khane pe Dua padhte the aur Khane pe Quran padhna ye hargiz haraam nahi hai agr wo mukhalif maante hai to unko yakini taur pe apna saboot pesh karna chahye ALLAH Taala Quran e Karim me farmata hai
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَ
“Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH ne Usse Haraam Kiya”
(Surah Anam Ayat 150)
^^^^^^^^^^^^^^^^^^^^^
Is aayat e Mubaraki se wajeh huwa k dalail mukhalifeen ko dena hai k Khane ki Cheez pe Quran e Karim padhna haraam hai to uski daleel kaha hai aisa nahi hai k jo dil chahe jis cheez ko chahe aap haraam shirk bolde.
Aur Ahem baat Khane Se Pehle Shuru me hi Musalmaan BISMILLAH padte hai wo kya hai dar asal Quran ki hi aayat to hai ab Musalmaan padte hai jo kehte hai Khane Pe Quran naa padho wo kon hai ab hum nahi kahte aap samajh gaye honge.
To pata chala Khane pe QURAN padhna bhi jaiz hai aur Saad ibn Ubada Radi Allahu Anho ki hadees e paak se wajeh huwa k kisi Peene ki cheez ko Kisi k naam se mansoob karna bhi jaiz to ab yehi sunni karte hai to ye amal kaise nazaiz huwa ?
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
8) Mitha Halwa Pakana Kyu ? Halwa Banana Kaisa ?
Halwa Banana Hadees E Paak
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Qaum e Wahabiya ko Halwe se badi nafrat hai ab kyu hai ye to wohi jaane lkin Hum Ahle Sunnat Ko Halwa kyu Pasand Hai aaye Hadees e paak se dikhate hai aur jinhe nafrat hai unhe bhi padhna chahye
Hadees 08 :
“Umool Momineen Hazrat Ayesha Siddiqua Tahira Radi Allaho Anha se rivayat hai k Nabi E Karim ه و آله وسلم صلى الله علي Halwa (Sheerni) Aur Shahed (Honey) Pasand Farmate The”
Refernces :
(Sahi Bukhari, Vol : 02 ,Kitab No 76 Al Tibb,Hadees :5682)
(Sahi Bukhari, Vol : 02 ,Kitab No 74 AL Taam’at (Food),Hadees : 5431/5599)
(Sunan Ibn Majah, Kitab No 29 AL Taam’at (Food),Hadees : 3448)
(Imam Tirmizi ne Shama’il E Muhammadiya Kitab No 26, Hadees : 163)
^^^^^^^^^^^^^^^^^^^
pata chala Halwa to Khud Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ko pasand tha isliye Ahle Sunnat khoob khate hai ab khud faisla karlo jo cheez Aaka ه و آله وسلم صلى الله علي ko pasand hai tum uska mazaak udhao to tum kaun ho ? ?
Aur Ab Tumhe Kawwe Gadho pe pyaar aaya hai to hum kya kare ?? aur ek ahem baat halwa khana haraam shirk biddat bolte hai jarur par khane pehle aate hai ye isliye hamara Imam Aala Hazrat Rahimullah bol chuke ……
TERA KHAYE TERE GULAAMO SE ULJHE!!
HAI MUNQIR AJAB KHAA KE GHUR'RAANE WALE!!
khate bhi Huzoor ه و آله وسلم صلى الله علي ka sadka hai aur ulajhte bhi unke gulamo se hi hai.
Quran Padhne K Isaal e Sawab Karna Kaisa ?
Is unwaan pe bhi kaum e wahabiya bahot shor o gul macha ti hai k Quran padhne Isaal e Sawab nhi kiya jaa sakta hai halanki ye bas unka apna faisla hai shariat ka hukm nahi hai apni soch se aqaid nazariat kayam kar bethe hai agar wakayi wo haq pe sacche hai apne kaul me to ek SAHI mustanad Dalil Hadees e paak se wajeh karde k kaha Quran padhke Isaal e Sawab karna mana hai ? ye hum unpe chodte hai
>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 09:
“Jo Kabristan me 11 martaba Surah Ekhlaas padhke tamam Ahle Kaboor ko ISAL E SAWAB karde to sabke barabar Isal e sawab karne ka azr karne waale ko Milega”
(Jami' Jawami' Al-Suyuti, Vol 08 Pg : 280, Hadees : 23102)
••••••••••••••••••••••••••••••••••••••••••••••••••
Hazrat Ali Radi Allaho Farmate Hai Ki Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ne Farmaya Jo Shaksh Kabristan K Pass Se Guzre Aur Surah Ekhlaas 11 Martaba Padhe Phir Uska Sawab Murdo Ko Bakhs De To Usko Murdo Ki Tadad K Barabar Azro Sawab Milega”
(Durre Mukhtar)
••••••••••••••••••••••••••••••••••••••••••••••••••••
Imam Ahmad Ibn Hambal Rahimullah Ka Farmaan
“Jab Tum Kabristan Jaao To Surah Fatiha Aur Muwazatain Aur Surah Ekhlaas Padho Aur Inka Sawab Ahle Kaboor Aur Pahuchao Bila Subah Wo Unhe Pahuchta hai”
(Imam Suyuti Ash Sharahusudoor Pg : 289)
•••••••••••••••••••••••••••••••••••••••••••••••••••
“Jo shaks Juma k Din Apne Walidain ya inme se kisi ek ki kabr ki ziyarat kare aur uske pass SURAH YASEEN padhe baksh diya jaaye”
(Imam Abi Adi ne AL Kamil Vol : 06, Pg : 260)
•••••••••••••••••••••••••••••••••••••••••••••••••••••
To pata chala Quran padhke bhi Isaal karna ye koi aaj ka amal nhi hai balki jamhoor ulma mashaikh ka amal raha hai ispe aur Shariat ne bhi isko mana nahi farmaya hai to hum in mashaikh fukaha ko maane ? yaa aaj k tum angrezi paidawar ko ?
Agr tumhe wakayi takleef hai to option khula hai tum apne murdo k liye isaal naa karo hum Musalmaan to karnge. Now Choice is Yours
Aur is masle me mazeed detail k liye Imam Suyuti ki Ash Sharausudoor k aakhri hisse ko padhle kaafi doubts clear hojynge. In Sha Allah Taala.
Pata chala In Dalail Se k Isaal e Sawab jaiz amal Mustahab recommended amal hai ..
الحمدلله تعالي.....
>>>>>>>>>>>>>>>>>>>>>>>
Isaal e Sawab Kisi Yaani Quran e Mukaddas ki tilawat, Nafli Ibadat, Kalima Sharif, Zikr o Wazaif, Durood o Salam, Ya Nafli Namaz ka Sawab, Ya Badni Ya Maali Ibadat Ka Sawab Dusro ko pahuchana ZAIJ hai aur isiko Isaale E Sawab FATIHA ek aam jaban me kehte hai.
Isaal e Sawab ka bunyaadi tassawur ye hai k Kya kisi zinda shaks k koi amal se jo wo khud kare ya koi jaiz amal par kharch kare uska sawab fautshuda ko ya hayat shaks ko milta hai ya nahi ?
Kya iska saboot Quran aur Hadees e paak se milti hai k kisi zinda shaks se kisi faut shuda ko nafa mile ?
Ya Bas jo amal us marhoomeen ne dunya me rah kr kar diya us amal k aage uske naam e aamal me koi badhotri ho sakti hai ya nahi ?
Yakinan Iska Saboot QURAN AUR HADEES, FIQH AUR AKAID ki kitab me mauzood hai maslan SHARA E HIDAYA aur Akaid e Nasfiya me iska bayan mauzood hai isko biddat aur Nazaiz kahna fakat jahalat aur hatdharmi hai.
Is article me aise hi bahot se aitrajat ka ilmi tehkeeki jawab diye jaayg.
Faut Shuda Guzar Gaye Musalmaano ko sawab pahuchana ALHMADULLILAH QURAN SUNNAT FUKAHA Se saabit hai jiski daleel hum yaha denge jisko padh k aap mutmayeen hojaynge.
Insha Allah
Isal e Sawab karna MUSTAHAB amal hai kiya to sawab nahi karne pe gunaah nahi iska munkir gumraah hai.
Isaal E Sawab k lafzi maa’na hai “SAWAB PAHUCHANA” isko “Sawab Bakshna” bhi kehte hai magar buzurgo k liye Sawab Bakshna kehna Munasib nahi “SAWAB NAZR” karna kahna adab k zyada karib hai.
••••••••••••••••••••••••••••••••••••••••••••••
Imam Ahmad Raza Aala Hazrat رَحْمَةُ اللهِ عَلَيْه
“Huzoor E Akdas ﷺ khwaah Nabi ya Wali ko sawab bakshna kehna Beadabi hai bakshna bade ki taraf se chote ko hota hai balki nazr karna ya hadiya (tohfa) kahen ” (Fatawa E Razviya vol : 26, Pg : 609)
Pehle k Jamane me FIRKA E Motezala aur ab Firka e WAHABIYA k Nazdeek Esaal e Sawab Fatiha ka koi tassawur nahi hai ek baar insaan faut hua ab wahabi ideology k hisab se wo shaks amal me koi neki nahi aaygi chahe koi isaal e sawab kare ya dunya me wo kuch chode jo kuch ek musalmaan dunya me amal karta raha bas wo amal hi uske kaam ayenge baaki ab koi dusra shaks kuch kare uske naam se Isaal e Sawab kare wo tamam chiz kaam na aaygi ye tassawur hai wahabiat ka Isaal k mutallik aur inme bhi phir jitne so called preachers mullah hai utni baatein kuch kabhi kabhi baaz amal e Isaal k Jaiz kehte hai baaj nazayaz hattha k koi ek paimana hai hi nahi jitne muballig utni baatein.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
2) MUSALMAAN KI NIYAT AUR ALLAH KI JAANIB SE NIYAT PAR AZR
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 01 :
“Hazrat Umar Bin Khattab رَضِیَ اللهُ عَنْهُ Se Marwi Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya
Aamaal Ka Daaromadaar Niyyat Par Hai Aur Har Shakhs Ke Liye Wahi Hai Jis Kee Us Ne Niyyat Kee,
Reference :
(Sahi Al Bukhari, Vol : 01,Kitab Ul Imaan, Hadees : 54)
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 02 :
“Nabi E Karim ﷺ ne Irshad Farmaya Musalmaan Ki Niyat Uske Amal Se Behtar Hai”
Reference :
(Al Majmaul Kabir Lil Tabrani Vol : 06, Pg : 180, Hadees : 5942)
••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 03 :
“Huzoor E Akram ﷺ ka farmaan e Aalishan hai Acchi Niyat Bande ko Jannat Me Daakhil Kar Deti Hai”
Reference :
(Imam Suyuti Al Jaaame Sageer ,vol : 01, Pg : 800, Hadees : 1326, Darool kitab Beirut)
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees e paak se wajeh hua k Musalmaan ki niyat har kaam k liye hona jaruri k insaan ko niyat k mutabik hi azr o sawab milega aur nekiyo me izafa bhi hoga isliye har musalmaan ki niyat sadkaat se leke dua karne tak ye niyat rakhni chahye k hum nazr o isaal kar rahe hai INSHA ALLAH Tabarakwa’tala hume bhi fayda hoga dusre ko bhi fayda hoga.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
3) KUCH ZAROORI MASLE KIN CHEEZO SE ISAAL E SAWAB KIYA JAA SAKTA HAI??
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
1) Har Jaiz cheez se Isaal e Sawab kiya jaa sakta hai jaise Namaz, Tilawat e Quran padhke Sawab Nazr karna, Hajj, Umraah karke uska sawab Marhoomeen ko bakshna, Izmai taur pe mehfil munakid karna, Zikr o durood e paak ko padhke bakshna etc.
2) Khane Peene ki cheez me bhi sawab karna jaiz hai.
3) Masajid, Madaris me chanda deke ya dusri jaruriat ki chizo se sawab e nazr kiya jaa sakta hai.
4) Ek Din k bachhe ka ho uska Isaal e Sawab bhi Jaiz hai aur Zinda Shaks ka bhi Isaal E Sawab Jaiz hai.
5) Isi tarah Deeni Kitab takseem Karna Masajid me Quran e Mukaddas dena, tasbih wa dusre akhrajat me rakam dena ba niyat e isaal e sawab wo bhi inme shamil hai.
6) Teeja, Duswa, Chaliswa, Buzurgane Deen k Uroos ye tamam chize bhi Isaal e sawab ki hi shaakein hai.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
4) KIN LOGO K LIYE ISAAL E SAWAB JAIZ NAHI HAI??
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Isaal e Sawab Sirf Musalman ko kiya jaayga kisi kaafir ya phr badmazhab wahabi deobandi qadiyani shia ya deegar batil firke se talluk rakhne waalo k liye Isaal e sawab karna nazaiz hai o haram hai.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
5) GUZAR GAYE LOGO K LIYE DUA E MAGFIRAT SE ISAAL E SAWAB KA SABOOT
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Ayat 01:
“Aur Wo Jo unke baad Aaye Arz Karte Hai Aye Hamare Rab ! Hume Baksh De Aur Hamare Bhaiyo Ko Jo Hum Se Pehle Imaan Laaye Aur Hamare Imaan Waalo Ki Taraf Se Keena Na Rakh, Aye Rab Hamare ! Beshak To Hi Bahot Meharbaan Rahem Waala Hai”
(Surah Al Hashr Ayat 10)
•••••••••••••••••••••••••••••••••••••••••••••••
Ayat 02:
“Aye Hamare Rab Mujhe Baksh De Aur Mere Maa Baap Ko Aur Sab Musalmaan Ko Jis Din Hisab Kayam Hoga”
(Surah Ibrahim Ayat 41)
•••••••••••••••••••••••••••••••••••••••••••••••
Is aayat me Allah ne Musalmano k is dua ko bataur e tareef bayan farama raha jo Musalman apne guzre huwe Musalman Bhaiyo k liye duway bakshish o magfirat maag rahe hai agar wisal karke logo ko zindo se koi nafa na pahuchta to Quran Hargeez usko bataur tareef o istehsan bayan na karta dua to ek shaks ne maanga par iska faida sabko pahuch khwah wo zindo ho ya murda.
Note: Aksar Wahaabi Gair Muqallideen Quraan Ki Aayato ko padh kar Uska Tarjuma kar ke usko apni Marzi ke mutaabik kahi bhi baithane Lagte hai!!! Lihaaza Hame ye chahiye.. ke Hum Quran Shareef tarjuma Aur tafseer ke Saath padhe.. ke kaunsi aayat kiss ke haq me naazil huwi hai? Iska Ilm o Salika Hame Aa Jaye
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
6) Hadees e Mubaraka Se Isaal E Sawab Ki Dalil
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 01 :
Hazrat Abu Hurairah رَضِیَ اللهُ عَنْهُ Se Marwi Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Jab Insan Mar Jaata Hai To Us Ke Aamaal Ka Silsila Khatm Ho Jaata Hai Siwaye Teen Cheezon Ke (Un Ka Ajr Use Barabar Milta Rahta Hai : )
Ek Woh Saqda Jis Ka Nafa Zaari Rahe, Dusra Woh Elm Jis Se Faayda Uthaaya Jaaye, Teesra Woh Nek Awlaad Jo Us Ke Liye Duaa Kare.”
References :
(Sahi Muslim Vol : 03, Kitab No 25 - Kitabul Wasaya, Pg : 1255, Hadees : 1631)
(Sunan Abu Dawood, Vol : 03, Kitab No 18 - Kitab Al Wasaya, Pg : 117, Hadees : 2880)
(Imam Bukhari ne Al Adab Ul Mufrad, Vol : 01, Pg : 28, Baab No 19 - Barril Walidain Baadl Mautameen, Hadees : 38)
Is hadees se kuch logo ne galat istedlal kiya aur isi tarah k la ilm kaum e wahabiya k muballig ne hume ye hadees bhejke kaha k tum log kya kya khane pine ki cheez pe isaal e sawab karte ho jabki.
Hadees me sirf ye 3 amal ka zikr hai Sadqa, Ilm aur Aulad ki dua.
Maut k baad Insaan khud to amal nahi kar sakta par uske badle me koi agar khud amal kare aur uska sawab us faut shuda ko nazr kare to sawab us tak pahuchta hai ye maana hai.
Uska jawab me humne jab usko bahot si wo hadees pesh ki k inke elawa bhi chizo se Isaal e Sawab hota hai to wo khamosh hogaye jo hum yaha bhi niche pesh kar rahe hai.
•••••••••••••••••••••••••••••••••••••••••••••••
Hadees 02 :
Umool Momineen Hazrat Ayesha Siddiqua Tahira Radi Allaho Anha se rivayat hai k Ek Shaks Nabi E Karim ﷺ kee Bargaah Me Haajir Huwa Aur Arz Kiya :
Meri Walida Achanak Faut Hogyi hai Aur Mera Khayal Hai ki Agar wo (Bawakte Naz’a) Guftgoo Kar sakti To Sadke (kee Adaygi ka hukm) Karti,
Agar Mein Us kee taraf se khairat Karoo’n To Kya Use Sawab pahuchega ?? Nabi E Karim ﷺ ne farmaya ‘Haan’
Reference :
(Sahi Bukhari Vol : 03, Kitab 55 - Kitabul Wasaya, Baab No 19 - Sadakat k Sawab ka Shudagan Tak Pahuchne, Hadees : 2760)
(Sahi Muslim Vol : 02, Kitab 12 : Al Zakat, Baab No 15 : Sadakat k Sawab ka Shudagan Tak Pahuchna, Hadees : 1004)
(Sunan Abu Dawood, Vol : 03, Kitab No 18 : Kitabul Wasaya, Baab No : 1068 Pg : 118, Hadees : 2881)
Albani ne bhi isko sahi likha hai
(Sunan Nasai, Vol : 06, Kitab No 30 : Kitabul Wasaya, Baab No : 07 Kisi shaks ki maut par uske ghar waalo k sadke karne ka bayan, Pg : 250, Hadees : 3649)
(Imam Nasai Sunan Al Kubra, Vol 04, Pg : 109, Hadees - 6476)
Kuch logo ne yaha pe bhi ek mantik saamne laaya aur kaha yaha puchne waale ko shak tha k unki walida kuch wasiyat karti jo na kar saki isliye izazat mili hai halanki ye fakat khud sakhta soch hai hadees ka maana nahi hai aur ye khayal fakat jahalat la ilmi aur Isaal se gumraah karne ka rasta hai. Chahe wasiyat ho ya na ho chahe wasiyat ka gumaan ho na ho har aitbaar se Isaal kiya jaa sakta hai. Chunanche Shara e Sahi Muslim
Imam Nawawi As Shafai رَحْمَةُ اللهِ عَلَيْه is hadees ki shara me likhte hai
“Is Hadees se saabit hua k agar Mayyat ki taraf se sadka diya jaaye to mayyat ko iska fayda aur sawab pahuchta hai isi par ulema ka ittefak hai”
Refrence:
(Al Minhaj Bi Shara e Sahi Muslim - Kitabuz Zakat, Baab : Wasail Sawab Sadkat, Vol : 01, Pg : 324,)
•••••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 03:
“Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivayat hai k ki Kabeela Juhayna kee ek khatoon ne Huzoor ﷺ kee Bargaah Me Haajir Hokar Arz Kiya : Meri Walida Ne Haj Ki Mannat Maani Thi Lekin wo Hajj Na Kar Saki Yaha Tak ki Faut ho Gayi.
Kya Mai Unki Taraf se Hajj Karo’on ? Huzoor ﷺ ne Farmaya
Ha’n Tum Uski Taraf Se Hajj Karo. Bhala Batao kya Tumhari Walida par karz hota to kya tum ada na karti ?
Phir Allah عزوجل ka Haq Ada karo wo zyada haq daar hai k uska haq ada kiya jaaye.”
References :
(Sunan Nasai, Vol : 05,Kitab 24 Kitabul Hajj, Baab No 07 -Faut Shuda Logo k badle Hajj ka bayan jo Hajj ki Mannat rakhte The, Pg : 116, Hadees : 2632)
(Sunan Al Kubra Vol : 02, Pg : 322, Hadees : 3612)
(Imam Tabrani Al Muajamul Kabir, Vol : 12, Pg : 50, Hadees : 12443)
Note : Imam Nasai ne Sunan Nasai , Kitabul Hajj me is tarah ki kaafi rivayat jama ki hai.
Pata chala k Faut shuda k haq me haj bhi kiya jaa sakta hai.
••••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 04 :
“Hazrat Abu Hurrairah رَضِیَ اللهُ عَنْهُ Riwayat Karte Hain Ki Huzoor Nabi-E-Akram ﷺ Kee Khidmat Me Ek Shakhs Ne Arz Kiya : Ya Rasool Allah ﷺ !
Mera Baap Fawt Ho Gaya Hai Aur Us Ne Maal Chhoda Hai Aur Waseeyat Bhi Nahin Kee Agar Mein Us Kee Taraf Se Sadqa Karoo’n To Kya Yah (Sadqa) Us Ke Gunaahon Ka Qaffara Ho Jaayega?
Aap ﷺ Ne Farmaya : Haa’n.”
References :
(Sahi Muslim Vol : 03, Pg : 1254, Kitab No 25 - Al Wasayiat, Baab No 02 - Sadakat k Sawab ka Shudagan Tak Pahuchna, Hadees : 1630)
(Sunan Nasai, Vol : 06, Pg : 251, kitab 30 Kitabul Wasaya, Baab No 02, Shudagan k badle Sadkat Karne K Fazail, Hadees : 3625)
(Sunan Ibn Majah, Vol : 02, Pg : 206, Kitab No 22 - Kitab Al Wasaya, Hadees : 2716)
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 05 :
“Hazrat Abdullah Bin Abbas رَضِیَ اللهُ عَنْهُ Se Riwayat Hai Ki Ek Shakhs Ne Bargah-E-Risalat ﷺ Me Arz Kiya : Ya RasoolAllah ﷺ !
Meri Waalida Fawt Ho Chuki Hai Agar Mein Us Kee Taraf Se Sadqa Doo’n To Kya Woh Use Koi Nafa Dega ?
Aap ﷺ Ne Farmaya : Ha’n ! Us Ne Arz Kiya : Mere Paas Ek Baag(Garden) Hai Aap Gawaah Rahein Mein Ne Yah Baag Us Kee Taraf Se Sadqa Kar Diya.”
References :
(Sunan Tirmizi, Vol : 02, Pg : 56, Kitab Az Zakat, Baab No 33, Hadees : 669)
(Sunan Abu Dawood, Vol : 03, Pg : 118, Kitab No 18 - Kitabal Wasaya, Hadees : 2882)
Note : Albani ne bhi Abu Dawood ki hadees ko sahi kaha hai.
(Sunan Nasai Vol : 06, Pg : 252, kitab No 30 Kitab Al Wasaya, Baab No 07, Hadees : 3655)
(Imam Nasai Sunan Al Kubra Vol : 04, Pg : 110, Hadees : 6482)
Is hadees e paak se wajeh hua k yaha na to wasiyat ka gumaan tha na hi kuch aur sawal karne ne waale ne fakat Bargaah e Risalat ﷺ se masla ka jawab maanga aur mila.
In tamam hadees e paak se humne wajeh kiya k sirf sadqa,ilm aur aulad ki dua hi nahi balki agar fautshuda k haq me Hajj kare to bhi kabool hai,Yaha tak k unke haq me baag(garden) bhi sadka kar diya ab jab jab log baag se nafa uthate honge sawab milta rahega. Subhan Allah
•••••••••••••••••••••••••••••••••••••••••••••••••••
Hadees 06:
Umme Saad k Liye KUN’WA (WALL)
“Hazrat Saad Bin Ubada رَضِیَ اللهُعَنْهُ arz karte hai YA RASOOL ALLAH صلى الله عليه و آله وسلم meri Maa Wisal Kar gayi, Mai unki taraf se sadka karna chahta hu konsa sadka Afzal rahega, Sarkarصلى الله عليه و آله وسلم ne farmaya PAANI, Chunance unhone ek KUN’WA (Wall) khudwaya aur kaha ‘هَذِهِ لأُمِّ سَعْدٍ ’ yaani Ye Umme Saad K liye”
References :
(Sunan Abu Dawood Vol : 02, Kitab 09 : Al Zakat, Baab 561 : Paani Pahuchane K Fazail, Pg : 180, Hadees : 1681)
(Mishkat Al Masabih Vol : 01, Pg : 362, Hadees : 1912)
(Imam Munzir ne At Targhib Wa Tarhib Vol : 02, Pg : 41, Hadees : 1424)
yehi rivayat Imam Nasai ne kuch yu likhi hai
^^^^^^^^^^^^^^^^^^^^^
Hadees 06 (A):
“Hazrat Sa’d Bin Ubaada رَضِیَ اللهُعَنْهُ Riwayat Karte Hain Ki Un Kee Waalida Fawt Ho Gayi. Unhone Arz Kiya : Ya Rasool Allah صلى الله عليه و آله وسلم !
Meri Waalida Fawt Ho Gayi Hain, Kya Mein Us Kee Taraf Se Sadqa Kar Sakta Hoo’n ? Aapصلى الله عليه و آله وسلم Ne Farmaya : Ha’n Unhone Arz Kiya : To Koun Sa Sadqa Behtar Rahega? Aap صلى الله عليه و آله وسلم Ne Farmaya : Paani Pilaana.
(To Unhone Aik Kuwa’n Kharid Kar Musalmanon Ke Liye Waqf Kar Diya) Phir Yah Kuwa’n Madinah Munawwarah Me Sa’d Ya Aale Sa’d Ke Paani Kee Sabeel (Ke Naam Se Mash’hoor Tha).”
References :
(Imam Nasai , Sunan Nasai Vol : 06, Pg : 255, Kitab No 30 - Kitab Al Wasaya, Baab No 9 :Zikreel Ektelafi Ala Sufyan, Hadees : 2666)
(Imam Nasai, Sunan Al Kubra Vol : 04, pg : 112, Hadees : 6491)
(Musnad E Ahmad Ibn Hambal Vol : 05, Pg : 284, Hadees : 22512)
(Imam Tabrani Majmaul Kabir Vol : 06, Pg : 20, 5379)
Pata chala k Sirf wo amal jaise Haj roza sadkat se hi nahi balki dusre amal jaise paani k jariye bhi Isaal kiya jaa sakta hai aur aakhir us wakt Paani ka intekhab kyu dusre Sahaba e Kiram Radi Allaho Anho ko alag alag amal bataya Hazrat Saad bin Ubada Radiallahu anho ko ye kyu ? Unhe bhi koi amal Haj roza sadkaat bataya jaa sakta tha na ? Maazra ye tha us wakt Madina e Munawarra me Paani ki killat thi lihaja hukm huwa Paani ka kuwa khudwao aur phir logo ko paani mila ab jab jab log us paani k kuwe se sairaab hote hai sabka Sawab Hazrat Saad ibn Ubada Radi Allaho anho ki walida mazida ko pahuchta hai.
Is hadees e paak se bahot se masle hal huwe jinme chand hum yaha bhi likh rhe hai jaise Jarurat k ain ki cheez Isaal kare chunki us wakt paani ki killat thi to paani ka hukm huwa aur hum aaj dekhe to aaj bhi bahot si jagah paani ki killat hai aaj Ummat e Muslima ko acche Hospitals, education, Deeni Madaris ki jarurat hai to in sabko banake apne buzurgo k naam se mansoob karna phir jab tak usse Musalmaan fayda uthayga un marhoomeen aur buzurgo ko bhi iska nafa hoga.
Dusri ek baat pata chali baaj jahil khawarij wahabi ye bhi kahte hai k kisi khane peene ki cheez ko kisi k naam se mansoob kar dena ye shirk hai.
Is hadees e paak se ye bhi subaha khatm huwa k kisi k naam se mansoob kardena katayi nazaiz o shirk biddat nahi balki KHUD NABI E KARIM صلى الله عليه و آله وسلمne KUWE ko Hazrat Saad Ibn Ubada radi allaho ki walida k naam se mansoob kiya hai agar ye nazaiz o shirk biddat hota to hargiz ye amal sabit na hota. Aur Is Hadees ki shara me Imam Aini Likhte hai Hazrat Abu Hurraira Radi Allaho anho farmate hai Hum Sahaba e Kiram ki aadat thi k hum jaate aur ussi kuwe ka paani pite taaki saad ibn Ubada ki walida mazida ko iska mazeed nafa pahuche”
Isi trah Musalmaan jaha jagah hoti hai permanent Sabil e Imam Hussain Radi Allaho Anho k naam se banayi jaati jis se log paani pite hai aur wahi jaha jagah ki killat hoti hai log Muharram k mahine me Sabil E Hussain Radi Allahu Anho kayam karte hai lihaja ye amal kahi se nazaiz nhi lkin bugz e ahle bait ne kya se kya bana diya in khabiso ko.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
7) Khana Saamne Rakh K Kalam E Ilahi Padhne Ka Saboot
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 07 :
Hazrat Anas رَضِیَ اللهُ عَنْهُ farmate hai jab Nabi e Paak صلى الله عليه و آله وسلمne Hazrat Zainab Radi Allaho Anha Se Nikah Kiya To Meri Walda Hazrat Umme Sulaim Radi Allaho Anha Ne Hais (Sattu,Ghee, Or Khazoor Se Bana Huwa Khana) Bana Kar Ek Tabaq me Rakha Or Mujhe Kaha Ise Nabi e Karim صلى الله عليه و آله وسلم Ki Khidmat e Aqdas Me Le Jao Main Khidmat e Aqdas صلى الله عليه و آله وسلم Me Hazir Huwa To Nabi E Karim صلى الله عليه و آله وسلم Ne Farmaya Jao Or Musalmano Me Se Tumhe Jo Mile Usse Bula Lao Mujhe Jo Mila Bula Laaya or Nabi e Akram صلى الله عليه و آله وسلمNe Dua Padha or Jo Kuch Rab Ko Manzoor Tha wo Aap ne Dua Me Padha Phir Log Ghar Me Dakhil Hote Khana Khate Aur Nikal Jaate Sab Ne Sair Hokar Khaya Or Chale Gaye Kuch Log Baithe Rahe Unho Ne Lambi Baatein Shuru Kardi Nabi E Karimصلى الله عليه و آله وسلم Unhe Kuch Kehne Se Haya Karte The Nabi E Paak صلى الله عليه و آله وسلمGhar Se Bahar Tashrif Le Gaye Magar Woh Log Wahin Bethe Rahe.
Us Wakt Allah Ta’ala Ne ye Aayat Nazil Farmaya.
Aye Imaan Waalo Nabi e Pak صلى الله عليه و آله وسلم K Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane K Wakt Taktey Raha Karo Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane K Baad Chale Jaya Karo Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi e Karim صلى الله عليه و آله وسلم Ko Taklif Deti Hai Magar wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or Allah Taala Haq Baat Kehne Me Sharm Nahi Karta (Surah Ahzaab Ayat 53)
Reference :
(Sahi Muslim Vol : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh k Nikah Ka Bayan aur Hizab k Mutaalik Nuzool e Wahi Ka Bayan, Hadees : 1428)
(Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524)
Is Hadees e paak se wajeh huwa k Nabi e Karim صلى الله عليه و آله وسلم
Khane pe Dua padhte the aur Khane pe Quran padhna ye hargiz haraam nahi hai agr wo mukhalif maante hai to unko yakini taur pe apna saboot pesh karna chahye ALLAH Taala Quran e Karim me farmata hai
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَ
“Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH ne Usse Haraam Kiya”
(Surah Anam Ayat 150)
^^^^^^^^^^^^^^^^^^^^^
Is aayat e Mubaraki se wajeh huwa k dalail mukhalifeen ko dena hai k Khane ki Cheez pe Quran e Karim padhna haraam hai to uski daleel kaha hai aisa nahi hai k jo dil chahe jis cheez ko chahe aap haraam shirk bolde.
Aur Ahem baat Khane Se Pehle Shuru me hi Musalmaan BISMILLAH padte hai wo kya hai dar asal Quran ki hi aayat to hai ab Musalmaan padte hai jo kehte hai Khane Pe Quran naa padho wo kon hai ab hum nahi kahte aap samajh gaye honge.
To pata chala Khane pe QURAN padhna bhi jaiz hai aur Saad ibn Ubada Radi Allahu Anho ki hadees e paak se wajeh huwa k kisi Peene ki cheez ko Kisi k naam se mansoob karna bhi jaiz to ab yehi sunni karte hai to ye amal kaise nazaiz huwa ?
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
8) Mitha Halwa Pakana Kyu ? Halwa Banana Kaisa ?
Halwa Banana Hadees E Paak
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Qaum e Wahabiya ko Halwe se badi nafrat hai ab kyu hai ye to wohi jaane lkin Hum Ahle Sunnat Ko Halwa kyu Pasand Hai aaye Hadees e paak se dikhate hai aur jinhe nafrat hai unhe bhi padhna chahye
Hadees 08 :
“Umool Momineen Hazrat Ayesha Siddiqua Tahira Radi Allaho Anha se rivayat hai k Nabi E Karim ه و آله وسلم صلى الله علي Halwa (Sheerni) Aur Shahed (Honey) Pasand Farmate The”
Refernces :
(Sahi Bukhari, Vol : 02 ,Kitab No 76 Al Tibb,Hadees :5682)
(Sahi Bukhari, Vol : 02 ,Kitab No 74 AL Taam’at (Food),Hadees : 5431/5599)
(Sunan Ibn Majah, Kitab No 29 AL Taam’at (Food),Hadees : 3448)
(Imam Tirmizi ne Shama’il E Muhammadiya Kitab No 26, Hadees : 163)
^^^^^^^^^^^^^^^^^^^
pata chala Halwa to Khud Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ko pasand tha isliye Ahle Sunnat khoob khate hai ab khud faisla karlo jo cheez Aaka ه و آله وسلم صلى الله علي ko pasand hai tum uska mazaak udhao to tum kaun ho ? ?
Aur Ab Tumhe Kawwe Gadho pe pyaar aaya hai to hum kya kare ?? aur ek ahem baat halwa khana haraam shirk biddat bolte hai jarur par khane pehle aate hai ye isliye hamara Imam Aala Hazrat Rahimullah bol chuke ……
TERA KHAYE TERE GULAAMO SE ULJHE!!
HAI MUNQIR AJAB KHAA KE GHUR'RAANE WALE!!
khate bhi Huzoor ه و آله وسلم صلى الله علي ka sadka hai aur ulajhte bhi unke gulamo se hi hai.
Quran Padhne K Isaal e Sawab Karna Kaisa ?
Is unwaan pe bhi kaum e wahabiya bahot shor o gul macha ti hai k Quran padhne Isaal e Sawab nhi kiya jaa sakta hai halanki ye bas unka apna faisla hai shariat ka hukm nahi hai apni soch se aqaid nazariat kayam kar bethe hai agar wakayi wo haq pe sacche hai apne kaul me to ek SAHI mustanad Dalil Hadees e paak se wajeh karde k kaha Quran padhke Isaal e Sawab karna mana hai ? ye hum unpe chodte hai
>>>>>>>>>>>>>>>>>>>>>>>>>>
Hadees 09:
“Jo Kabristan me 11 martaba Surah Ekhlaas padhke tamam Ahle Kaboor ko ISAL E SAWAB karde to sabke barabar Isal e sawab karne ka azr karne waale ko Milega”
(Jami' Jawami' Al-Suyuti, Vol 08 Pg : 280, Hadees : 23102)
••••••••••••••••••••••••••••••••••••••••••••••••••
Hazrat Ali Radi Allaho Farmate Hai Ki Huzoor Nabi E Karim ه و آله وسلم صلى الله علي ne Farmaya Jo Shaksh Kabristan K Pass Se Guzre Aur Surah Ekhlaas 11 Martaba Padhe Phir Uska Sawab Murdo Ko Bakhs De To Usko Murdo Ki Tadad K Barabar Azro Sawab Milega”
(Durre Mukhtar)
••••••••••••••••••••••••••••••••••••••••••••••••••••
Imam Ahmad Ibn Hambal Rahimullah Ka Farmaan
“Jab Tum Kabristan Jaao To Surah Fatiha Aur Muwazatain Aur Surah Ekhlaas Padho Aur Inka Sawab Ahle Kaboor Aur Pahuchao Bila Subah Wo Unhe Pahuchta hai”
(Imam Suyuti Ash Sharahusudoor Pg : 289)
•••••••••••••••••••••••••••••••••••••••••••••••••••
“Jo shaks Juma k Din Apne Walidain ya inme se kisi ek ki kabr ki ziyarat kare aur uske pass SURAH YASEEN padhe baksh diya jaaye”
(Imam Abi Adi ne AL Kamil Vol : 06, Pg : 260)
•••••••••••••••••••••••••••••••••••••••••••••••••••••
To pata chala Quran padhke bhi Isaal karna ye koi aaj ka amal nhi hai balki jamhoor ulma mashaikh ka amal raha hai ispe aur Shariat ne bhi isko mana nahi farmaya hai to hum in mashaikh fukaha ko maane ? yaa aaj k tum angrezi paidawar ko ?
Agr tumhe wakayi takleef hai to option khula hai tum apne murdo k liye isaal naa karo hum Musalmaan to karnge. Now Choice is Yours
Aur is masle me mazeed detail k liye Imam Suyuti ki Ash Sharausudoor k aakhri hisse ko padhle kaafi doubts clear hojynge. In Sha Allah Taala.
Pata chala In Dalail Se k Isaal e Sawab jaiz amal Mustahab recommended amal hai ..
الحمدلله تعالي.....
No comments:
Post a Comment