WASEELA (TAWASSUL) JAIZ HAI #03

Wahabi k Points:

1) Daur E Farooque E Aazam Radi Allahu Anho me dekhiye Barish na hui to Hazrat Umar ne Hazrat Abbas Bin Abu Muttalib Ka Waseela liya is se ye baat saabit hoti hai k Huzoor ka Waseela Jaiz Nahi Agar Jaiz Hota to Hazrat Umar Hazrat Abbas Ka waseela Na lete.

2) Is se ye bhi Pata chala k Waseela sirf Hayat Yaani Zaahiran Zinda Shaks ka hi waseela lena hai baaki Wisal Kar gaye logo ka Waseela Nazaiz o Shirk hai.
3)Hazrat Umar Radi Allaho Anho ka bhi akeeda tha k Waseela ab Huzoor E Akram Sal Allahu Alaihi Wassalam ka Jaiz Nahi Agar Jaiz Hota to Huzoor Alaihi Salam ka waseela liya hota.
Yehi Bayan kiye gaye 3 ahem points wahabi ye hadees pesh karke awaam me bayan karte hai aur is baat se awaam me galat baat badgumani failate hai k dekho ab waseela zaij nahi hai.

Yaha se bahot gaur se padhe : Tarikhe Islam me piche 1400 saalo se leke aaj tak jitni Aetemad (Bharosemand) Shara e Bukhari likhi kisi ek Muhaddis ne Sharaain ne ye hadees se ye maana nahi liya k baad az wisal ab Huzoor E Akram Alaihi salam ka waseela nazaiz hai. Sabse Pehle Is Akeede ko tarashne waala shaks Gair Mukkalideen ka Allama Ibn Taimya tha usne Is hadees se ye naya masla akhaz kiya aur uske baad bhi kisi muhaddis ne Ibn E Taimya se ittefak na kiya.

Ye Naya akeeda aur khud ki soch paida karke deen me jabardasti daali jaa rahi hai  jo Khud me ek biddat e sayya hai is puri hadees me kaheen ek jagah bhi ye nahi likha k Huzoor E Akram Alaihi Salam ka waseela Ab Nazaiz o Haram hogaya hai ye khud ki soch ko hadeeso ki shara banayi jaa rahi hai jo cheez ye wahabi k dimag me nahi samati to usko haram shirk declare kardete hai.

Ab hum yaha Motebar Shara E Bukhari se Jinhe ye wahabi bhi bahot maante hai unki kitabo se is hadees ki shara bayan karenge k un muhadiseen ne is hadees se kya masla likha hai balki khud isi hadees me WASEELA E MUSTAFA SAL ALLAHU ALAIHI WASSALAM Saabit bhi hai..

Ab Is Hadees pe aasan lafzo me tehkeeki guftgu jo hum step wise bayan kar rahe hai taaki samajhne me kaafi aasani ho ye hadees ko Insha Allah Mukammal Samajh li to waseele pe kisi aur dalil ki hazaat na hogi..

1)Hazrat Umar Razi Allaho Anho ka Huzoor Sal Allahu Alaihi Wassalam Ka Jhubba Zebtan Karna 
Imam Jalaludin Suyuti Rahmatullah Alaih Farmate Hain k....
“17 Hijri Me Hazrat Umar Radi Allaho Ta'ala Anho Ne Masjid-e-Nabuwi Ko Wasi (Badhaya) Kiya Us Saal Hijaz Me Qahat Pada Gaya Tha
Hazrat Umar Radi Allaho Ta'ala Anho Ne Barish k Liye Dua Hazrat Abbas Radi Allaho Ta'ala Anho k Waste Se Mangi
Hazrat Ibn Sa'ad Radi Allaho Ta'ala Anho Sahabi-e-Rasool Hazrat Niyar Al Aslami Radi Allaho Ta'ala Anho Se Rewayat Karte Hain k Jab Hazrat Umar Radi Allaho Ta'ala Anho Barish k Liye Dua Karne k Liye Bahar Tashreef Laye Tab Unho Ne RASOOL ALLAH Ka Jubba (Perahan/Kurta) Pahna Huwa Tha
Hazrat Ibn Awn Radi Allaho Ta'ala Anho Rewayat Karte Hain k Hazrat Umar Radi Allaho Ta'ala Anho Ne Hazrat Abbas Radi Allaho Ta'ala Anho Ka Haath Liya Or Use Utha Kar Kaha " YA ALLAH Hum Aap Se Dua Mangte Hain AAP K RASOOL K CHACHA k Zariye k Humare Yahan Se Qahat Ko Hata De Or Barish Ata Kar De''
(Ref : IMAM JALALUDIN SUYUTI, TARIKH-UL-KHULFA, Pg : 140)

Agar Koi Kahe k Yeh Waseelah Hazrat Abbas Radi Allaho Ta'ala Anho Ka Hi Tha To Fir Woh Bataye k Hazrat Umar Radi Allaho Ta'ala Anho Ne NABI-E-PAK Sallallaho Alaihe Wasallam Ka Jubba (Perahan) Kyu Zebtan Kya...??? Iska jwab Gair Mukallideen de ?
Pata chala k Ambiya Alaihi Salam k tabbarukat bhi dar asal me waseela hai.

2)Hazrat Umar Razi Allaho Anho ne Aakhir Hazrat Abbas Razi Allahu Anho ka waseela hi kyu pakda ?? 
Hazrat Abbas Bin Muttalib Razi Allahu Anho na to KHULFA E RASHEEDEEN me hai , na to ASHRA E MUBASSHIRA me shamil hai aur na hi MUHAZEERIN me se hai.
Jabki Makam o Martaba k Lihaz se bhi Farooque E Aazam Radi Allaho Anho Hazrat Abbas Bin Muttalib Se Afzal hai ispe mukhalifeen ka bhi ikhtelaf nahi hai, Ashra E Mubasshara me hai Muhazireen hai Khulfa e Rasheedin bhi hai phir aakhir wajah kya thi ??

 i)Hazrat Abbas Razi Allaho Anho ko isliye aage kiya Kyuki SALATUL ISTISQA padhani thi. 

ii)Hazrat Abbas Razi Allahu Anho ki NISBAT E TAKADUSS HUZUR E KARIM SAL ALLAHU ALAIHI WASSALAM Se thi ye sabse aham wajah thi jiska zikr hadees me aaya hai.

Iska Jawab Shaikul Islam Allama Ibn Hazar Askalani Rehmatullah Alaihi Ne Fatahul Baari Shara E Sahi Bukhari me diya hai
“Hazrat Abbas Radi Allaho Ta'ala Anho Ne Dua Kiya " YA ALLAH Beshak Musibatein Nazil Hoti Hai Humare Gunahon Ki Wajah Se Or Humare Astaghfar (Tuaba) Ki Wajah Se Utha Li Jati Hai
Yeh Log Mere Pass Dua Ki Darkhast Le Kar Aaye Hain KYUN K MERI QURBAT TERE RASOOL SE HAI Or Humare Haath Dua k Liye Uthe Hain Humare Gunahon Ko Na Dekh Or Humare Liye Barish Ata Kar De Or APANE RASOOL K CHACHA KI IZZAT Rakh Le....!

Huzoor Alaihi Salam Hazrat Abbas Radi Allaho Anho se aisa sulook karte jaise Beta apne baap se, Farook E Aazam aage farmate hai Aye Logo inki tazeem o taukeer me tum Huzoor Sal Allahu Alaihi Wassalam ki Pairvi karo aur inhe Allah ki bargaah me waseela banao" 

(IBN HAJAR Asqalani , FATAHUL BARI Shara E Sahi Bukhari, Vol: 02, Pg: 577) Scan page niche dekhiye

Fatuhool Bari Pg : 577

Hadees k Alfaz Hain APNE NABI-E-PAK K CHACHA K WASEELE SE.....Yahan Rishta Zahir Karne Ki Kya Zaroot Thi...
Agar Hazrat Abbas Ka Hi Waseelah Lena Tha To Unhi Ka Naam Sirf Le Lena Kafi Tha keh dete k ALLAH ABBAS BIN ABU MUTTALIB KA WASEELA Magar "APNE NABI K CHACHA" Kah Kar RAB Se Waseela Kyu Liya Gaya...???
Kyun k Hazrat Abbas Radi Allaho Ta'ala Anho Ki Nisbat/Qurbat NABI-E-PAK Sallallaho Alaihe Wasallam Se Thi maloom hua yaha bhi dar asal Hazrat Abbas Razi Allaho Anho ka nahi balki HUZOOR E AKRAM SAL ALLAHU ALAIHI WASSALAM SE HAZRAT ABBAS KI NISBAT E TAKADDUS KA HI WASEELA LIYA hai.
Phir Farooque E Aazam Radi Allahu anho mimber me Sahaba se farmate hai k Hazrat Abbas Bin Abu Muttalib ka waseela pakdo.
Wo kyu kykui Huzoor Sal Allahu Alaihi Wassalam se Nisbat e Takkabdus aur Huzoor Alaihi Salam ka Hazrat Abbas Radi Allaho Anho se Apne waalid ki tarah muhabbat Tazeem o taukeer karna.

Ek Bat Zehan Nashee'n Kar Len k SAHABA-E-RASOOL Ka Amal, Un Ka Qaul, Un Ka Fa'il Sab AINA-E-RASOOL Hai....
Goya k Maloom Huwa k Hazrat Umar Radi Allaho Ta'ala Anho Ne Ummatiyon Ko Zehan De Diya Logo Main Ne Hazrat Abbas Radi Allaho Ta'ala Anho Ka Waseelah Liya Jo Un k CHACHA Hain Tumhara Bhi Waqt Aayega To Tum Bhi AULAD-E-RASOOL (SALEHEEN) Ka Waseelah Lena....
Ab Aisa Waseelah Lena Sunnat-e-Sahaba Bhi Ho Gaya...Is Per Jo Amal Kare Woh Sahaba Ki Sunnat Per Amal Karne Se Sawab Ka Bhi Haqdar Ho Jayega...

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3) WASEELA SIRF AAMAL AUR HUZOOR E AKRAM ALAIHI SALAM KI ZAAT E MUBARAK TAK NA REH JAAYE Chunanche Imam Subki rahmatullah alaih Is Hadees k tahet likhte hai
“Is Hadees e Paak Se ye pata chalta hai k Swalaheen ka Waseela Zaij Hai, Yaha Tak k Kisi Musalman ne bhi Iska Inkaar nahi kiya, Sirf Wo log jinhone Din me Biddat Izaat ki Hai wo hi Is Waseele k Munkir Hue”
(Ref : Imam Subki As Sifa As Siqam Pg : 377) Scan Page Niche Dekhe

Sifa Siqam Pg 377

Hosakta hai log ye gumaan kar lete k bas jab tak Huzoor e Akram Alaihi salam Baa Hayat Zahiri taur pe the tab tak Huzoor Alaihi Salam ka waseela jaiz tha ab kisi buzurg ka kisi ki nisbat ka waseela jaiz nahi FAROOQUE E AAZAM RADI ALLAHO ANHO k is amal ne is sawal ka bhi hamesha k liye raddh kar diya.
Pata chala k Waseela sirf Ambiya Alaihi Salam tak nahi balki ALLAH K MEHBOOB BANDO KA , NISBAT AUR QURBIYAT Ka bhi jaiz hai aur tamam Sahaba Rizwanallahu Azmain ka ispe ittefak bhi.

CONCLUSION OF THIS HADEES :
1) DAR ASAL WASEELA HAZRAT HAZRAT ABBAS RAZI ALLAHO ANHO KA WASEELA NA THA BALKI WASEELA NISBAT E MUSTAFA SAL ALLAHU ALAIHI WASSALAM KA THA JO HAZRAT ABBAS SE AAKA ALAIHI SALAM KI THI. ISLIYE LIYA GAYA K HAZRAT ABBAS RAZI ALLAHO ANHO HUZOOR AKRAM SAL ALLAHU ALAIHI WASSALAM K CHACHA HAI
2)HAZRAT ABBAS RAZI ALLAHO ANHO SE SALATO ISTISQA PADHANA THA ISLIYE UNHE AAGE KIYA GAYA NAMAZ PADHANE K IMAM CHAHYE.
3)HAZRAT UMAR RAZI ALLAHO ANHO NE JHUBBA SHARIF PAHEN K IS BAAT KO BHI WAJEH KIYA K HUZOOR ALAIHI SALAM SE NISBAT RAKHNE WAALE TABBARUKAT BHI DAR ASAL ME WASEELA HAI.
4) WASEELA SIRF AMBIYA ALAIHI SALAM KA NA REH JAAYE UMMAT E MUHAMMADIYA SAL ALLAHU ALAIHI WASSALAM KA SWALEHEEN BHI WASEELA BAN SAKTE HAI.
5)HUZOOR ALAIHI SALAM KI AHLE BAIT KA WASEELA KHUD SUNNAT E SAHABA HO GAYA.

DUA ME DUROOD E PAAK KA WASILA
Hadees 08 :
Ameerul Momineen Farooque E Aazam Razi Allaho Anho Farmate hai
“Dua Aasman Aur Zameen k Darmiyan Muallak (Ruki) Rehti Hai Jab Tak Tu Apne Nabi Par Durood Na Bheje” 

Reference :

(Sunan Tirmizi, Vol : 02, Kitab No 03 - Kitabul Witr, Baab 21: Maa Ja'aa Fi Salatun Alan Nabi ﷺ Pg : 29, Hadees : 486)

Is Hadees e Paak k Tahet Hakimul Ummat Mufti Ahmad Yaar Khan Naemi Alaihi Rehma Is Hadees ki Shara me likhte hai
“Durood Dua Ki Kabooliyat Balki Bargaahe Ilahi Me Pesh Hone Ka Jariya Hai”
(Ref : Miratul Manajih Vol : 02, Pg : 108)

Agar Huzoor E Akram Alaihi Salam ka waseela na hota to ye dua k darmiyan Hazrat  Umar Razi Allahu Anho Durood e Paak bhejne ko kyu kahte ??
Ye Durood kya hai dar asal duao ka waseela hi to hai..